2 ways of obtaining ‘ilm: Shaykh Shaatibee

Al-Imaam ash-Shaatibee, may Allah have mercy upon him, mentioned two
ways of obtaining knowledge:

Al-Imaam ash-Shaatibee, may Allah have mercy upon him, said:

One Way: Is taking knowledge orally (directly from the scholars) which
is the most beneficial of the two ways and the safest of them…

Second Way: Browsing over books of writers and authors of (Islamic)
literatures. Whereas it (this way of obtaining knowledge) is also
beneficial in relation to its field with two conditions:

Firstly: That he obtains an understanding of what was intended
regarding that requested science and (that) he becomes familiar with
the terminologies of its authors, which will complete for him his
comprehension of the books, (in reality) that occurs through the first
way of taking knowledge from the scholars orally or it returns to
it… whereas books on its own without the guideline of the scholars
does not benefit the student anything, which is something usually
observed.

Secondly: That he strives for the books of the early scholars for
verily they are more established in it (knowledge) than other than
them of the later scholars and the basis for that is by experience and
by narrations.

Reference: al-Muwaafaqaat (1/96).

My love for the Qameese/ Thobe:

My love for the Qameese:

Growing up I used to playfully mock the deen in which I now follow. Certainly my heart was blind towards the Haqq. Never would I have thought growing up that I would wear a qameese, or even take it to be my favourite garment. It was a transition with many challenges, from tucking in my qameese when friends and family seen me, to putting it on only when I attend the Masajd… It was a transition which moulded me to care less what people care to say. Though the qameese isn’t necessarily considered wajib to some, it remains my favourite item to wear because of the benefit it brings.

Some of the benefits include:
° Comfort
° Being greeted by fellow ikhwaan
° Modesty
° Awrah being fully covered during and outside of salat
° & that it was the most beloved garment to our Nabi ﷺ.

Indeed it was a dress of customs, but I am not aware of any other type of garment which covers your awrah as the qameese does. It is undeniable that when one goes in rukku’ or sajdah that their pants cups their awrah. Allah commands us to observe modesty yet we meet him (In salat) sometimes in tight garments where our shirt rides up in sujood, or the shape of awrah is visible, wAllahul musta’an.

This was a brief illustration on my personal love for the Qameese, furthermore:

Imam Shawkani rahimahullah said:

والحديث يدل على استحباب لبس القميص، وإنما كان أحب الثياب إلى رسول الله صلى الله عليه وسلم لأنه أمكن في الستر من الرداء والإزار اللذين يحتاجان كثيراً من الربط والإمساك وغير ذلك، بخلاف القميص.

“عن أم سلمة رضي الله عنها قالت:
كَانَ أَحَبُّ الثِّيَابِ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْقَمِيص
رواه الترمذي”

Narrated by Umm Salamah, may Allah be pleased with her, that: The most beloved garment to the Prophet (ﷺ) is the qameese.
Reported in Tirmidhi

Imam Shawkani rahimahullah said:
The Hadith proves the recommendation of wearing the qameese. Verily it was the most beloved clothing to the Prophet sallahu alayhi wa salam because it is more capable of covering the body than the rida (upper garment) and izar (lower garment) which are in need of tightening and other than that unlike the qameese”

(Nayl al-Awtaar)

**But the qameese is a Sunnah of custom not a Sunnah of ibaadah**

Translated by:

Faisal Ibn Abdul Qaadir Ibn Hassan

Asking about that which does not concern him

Imam Suyuti rahimahullah said:

Chapter: Asking about that which does not concern him

“From that [the innovations] is for a man to ask his brother: where did you come from? What do you want? And he is solliciting information [to spread/broadcast]

[al-Amr bi ‘Ittiba’ wan-Nahi ‘an Ibtidaa’ pg. 273]

Translated by

Faisal Ibn Abdul Qaadir Ibn Hassan Abu Sulaymaan

then do not do it when you are alone

On the authority of Usamaah ibn Shareek radiallahu anhu that the Prophet sallahu alayhi wa salam said:
ما كرهتَ أن يراهُ الناسُ فلا تفعلهُ إذا خلوتَ
“Whatever you dislike that people see from you, then do not do it when you are alone”

[Graded Hasan by al-Albani in Saheeh Jami no. 5659]

Imam al-Munaawi rahimahullah said:
أي كنت في خلوة بحيث لا يراك إلا الله تعالى والحفظة وهذا ضابط وميزان
“That is: you are alone such that none can see you except Allah and the Angels who record. This is the principle and the scale [to measure yourself or remind yourself of]”

[Fayd ul-Qadeer Sharh Jami as-Sagheer]

So this Hadith teaches us to remind ourselves not to do in private what we would dislike anyone seeing from us in public. Likewise, that Allah is always observing us as He, the Exalted said:
إِنَّ اللَّهَ كَانَ عَلَيْكُمْ رَقِيباً
Surely, Allah is always watching over you
[4:1]

Say it is He Who has created you,

Surah Al-Mulk, Verse 23:
قُلْ هُوَ الَّذِي أَنشَأَكُمْ وَجَعَلَ لَكُمُ السَّمْعَ وَالْأَبْصَارَ وَالْأَفْئِدَةَ قَلِيلًا مَّا تَشْكُرُونَ

Say it is He Who has created you, and endowed you with hearing (ears), seeing (eyes), and hearts. Little thanks you give.

Surah Al-Mulk, Verse 24:
قُلْ هُوَ الَّذِي ذَرَأَكُمْ فِي الْأَرْضِ وَإِلَيْهِ تُحْشَرُونَ

Say: “It is He Who has created you from the earth, and to Him shall you be gathered (in the Hereafter).”

HOW TO MOVE THE FINGER IN TASHAHHUD?

HOW TO MOVE THE FINGER IN TASHAHHUD? – SHAIKH AL-ALBANI

Question: What is the way of moving the finger in Salah-in the Tashahhud?

Answer: There is the Hadith of Wa’il ibn Hujr that he saw the Prophet sallahu alayhi wa salam when he sat in Tashahhud in Salah. He said:

فَرَأَيْتُهُ يُحَرِّكُهَا يَدْعُو بِهَا ‏

“So I saw him moving it, supplicating with it” [Saheeh Sunan Nasai no. 888]

This movement does not mean lowering and raising and this did not come in a Hadith at all. As for the intent of the movement, then it is a movement in its place. It is authentic from Imam Ahmad rahimahullah that he said: “He moves it vigorously“.

[Fataawa al-‘Emaaraat no. 4]

Translated by Faisal ibn Abdul Qaadir ibn Hassan

And the matter of the Hour is not but as a twinkling of the eye,

Surah An-Nahl, Verse 77:
وَلِلَّهِ غَيْبُ السَّمَاوَاتِ وَالْأَرْضِ وَمَا أَمْرُ السَّاعَةِ إِلَّا كَلَمْحِ الْبَصَرِ أَوْ هُوَ أَقْرَبُ إِنَّ اللَّهَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ

And to Allah belongs the unseen of the heavens and the earth. And the matter of the Hour is not but as a twinkling of the eye, or even nearer. Truly! Allah is Able to do all things.

Surah An-Nahl, Verse 78:
وَاللَّهُ أَخْرَجَكُم مِّن بُطُونِ أُمَّهَاتِكُمْ لَا تَعْلَمُونَ شَيْئًا وَجَعَلَ لَكُمُ السَّمْعَ وَالْأَبْصَارَ وَالْأَفْئِدَةَ لَعَلَّكُمْ تَشْكُرُونَ

And Allah has brought you out from the wombs of your mothers while you know nothing. And He gave you hearing, sight, and hearts that you might give thanks (to Allah).

Surah An-Nahl, Verse 79:
أَلَمْ يَرَوْا إِلَى الطَّيْرِ مُسَخَّرَاتٍ فِي جَوِّ السَّمَاءِ مَا يُمْسِكُهُنَّ إِلَّا اللَّهُ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّقَوْمٍ يُؤْمِنُونَ

Do they not see the birds held (flying) in the midst of the sky? None holds them but Allah [none gave them the ability to fly but Allah]. Verily, in this are clear proofs and signs for people who believe (in the Oneness of Allah).

I love you for the sake of Allaah (Hadith)

It was narrated from Anas ibn Maalik (may Allaah be pleased with him) that a man was with the Prophet (peace and blessings of Allaah be upon him) when another man passed by and he said: O Messenger of Allaah, I love this man. The Prophet (peace and blessings of Allaah be upon him) said to him: “Have you told him?” He said: No. He said: “Tell him.” So he caught up with him and said: I love you for the sake of Allaah. He said: May the one for Whose sake you love me also love you.

Narrated by Abu Dawood (no. 5125) and classed as saheeh by al-Nawawi in Riyadh al-Saaliheen (183) and classed as hasan by al-Albaani in Saheeh Abi Dawood.

(Hadith) Obedience is required…

عن علي بن أبي طالب رضي الله تعالى عنه، قال، قال رسول الله صلى الله عليه و سلم:
” إِنَّمَا الطَّاعَةُ فِي الْمَعْرُوفِ”
رواه البخاري و مسلم. ‏
Narrated by ‘Ali ibn Abi Talib, may Allah be pleased with him, he said that the Messenger (ﷺ) said:
“Obedience is required in only what is good.”
Reported by all Bukhaari and Muslim