Shaykh Ibn Baz | Life Insurance

Shaykh Ibn Baaz (may Allaah have mercy on him) was asked about life insurance, and he said: 

Insurance of one’s life or possessions is haraam and is not permitted, because it involves gharar (buying/selling something where it is not known whether what is being bought/sold will actually be achieved/delivered, or in what specific quantity, thus putting one’s money at undue risk to being lost) and riba (usury, interest). Allaah has forbidden all transactions that are based on riba, and all transactions which involve deceit, as a mercy to this ummah, and to protect them from that which may harm them. Allaah says (interpretation of the meaning):

“whereas Allaah has permitted trading and forbidden Ribaa”[al-Baqarah 2:275] 

And it was narrated in a saheeh report that the Prophet (peace and blessings of Allaah be upon him) forbade deceit. And Allaah is the source of strength.

The Ruling on Using the Name al-Haadi (الهادي) – Shaikh Salih al-Fawzaan

بسم الله الرحمن الرحيم 
⏩ The Ruling on Using the Name al-Haadi (الهادي) – Shaikh Salih al-Fawzaan
Question : Is it permissible to name using the name al-Haadi (الهادي )?
Answer : “Abdul-Haadi, this is well known. Abdul-Haadi. The name (الهادي ) alone is Allah. Yes”.
[ ]
Translated by
Faisal bin Abdul Qaadir bin Hassan
Abu Sulaymaan

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Qur’an and Sunnah upon the understanding of the salaf 

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Fasting while not praying | Sh. Uthaymeen 


Shaykh Uthaymeen rahimahullah said:

تارك الصلاة صومه ليس بصحيح ولا مقبول منه 

(The individual) leaving off the prayer –  his fasting isn’t correct and it (his fast) isn’t accepted from him. 

 (فتاوى الصيام)

ص 87

منهجنا الكتاب والسُنة بفهم سلف الأمة 

ننشر في القناة ماتيسر من هذا المنهج الرباني 

 موُقعنا في الإنترنت تجد ما يُفيدك بإذن الله

إدارة القناة @asimsaeed

Hukm on Emoticons | Umm Abdillah hafidhahullaah 

Umm Abdillah al-Wadi’yyah (may Allah have preserve her) wrote:

“On the authority of Abu Hurairah (may Allah be pleased with him) that the Prophet (ﷺ) said:

أَمَا يَخْشَى أَحَدُكُمْ ـ أَوْ لاَ يَخْشَى أَحَدُكُمْ ـ إِذَا رَفَعَ رَأْسَهُ قَبْلَ الإِمَامِ أَنْ يَجْعَلَ اللَّهُ رَأْسَهُ رَأْسَ حِمَارٍ أَوْ يَجْعَلَ اللَّهُ صُورَتَهُ صُورَةَ حِمَارٍ

Isn’t he who raises his head before the Imam afraid that Allah may transform his head into that of a donkey or his figure (face) into that of a donkey?

And the version of Muslim:

أَنْ يَجْعَلَ اللَّهُ وَجْهَهُ وَجْهَ حِمَارٍ

That Allah make his face the face of a donkey

Shaikh at-Tuwayjiri (may Allah have mercy upon him), in his book ‘Ilaam an-Nakeer ‘ala al-Maftooneen bil-Tasweer, derived from this Hadith: “That the face enters into the generality of the picture because the Prophet (ﷺ) called the face an image in this Hadith. So this enters into the evidences for the prohibition of pictures due to [the face] being referred to as a picture, both linguistically and legislatively“.

I say (Umm Abdillah): “Allahul Mustaaan. Pictures have spread [of recent] in form of shapes and colors [i.e. Emoticons]. Some of them are pictures of faces only. And there are some people who send faces to express [their feeling] on a subject, that he is sad or sick or happy or the likes of that. We seek refuge in Allah from Fitan. Verily they are fitan which have prevailed and intensified. And there is no might nor power except with Allah


Translated by

Faisal bin Abdul Qaadir bin Hassan
Abu Sulaymaan

Can zakat be giving to a Talibul Ilm? | Sh. Ibn Baz

The permanent committee in Saudi Arabia when Imam Ibn Baz was the head of it was asked:
هل يجوز صرف الزكاة لطلبة العلم 

الذين هم في حاجة ماسة
Is it permissible to give the Zakat to the students of knowledge whom are in dire need? 
فأجابت :
نعم يجوز إعطاؤهم منها لحاجتهم إليها .
The permanent committee answered:
Yes it is permissible to give them from it (the Zakat) due to their need for it.
فتاوى اللجنة الدائمة (10/17)
Majid Jawed Al Afghanee

Combining the salawat as a resident prior his commute | Sh. Muhammad Hizaam 


If a man wants to travel and he isn’t able to stop in the path for the prayer, is it permissible for him to combine between Thuhr and Asr before he travels? 



There is no problem that he does that in the situation of necessity and in times of needs, relying upon the narration of Ibn Abbas that the prophet صلى الله عليه و سلم combined between Thuhr and Asr, and Between Maghrib and Isha without (due to) any fear, nor travelling. It was said to Ibn Abbas what did he (صلى الله عليه و سلم) intend with that? He said he intended not to over burden his nation.
Thus if you find a need then there is no problem to combine between Thuhr and Asr whilst being a resident, during rare situations at times of needs. 
*Answered by:*
_Ash Shaykh Muhammad Ibn Hizaam حفظه الله_
Translated by Majid Jawed Al Afghanee عفا الله عنه

What is the ruling on honour gatherings for tulaab of Quran infront of the people | Sh. Muhammad Hizaam 

What is the ruling in regards to the one that organizes a competition to teach the people the memorization of the quran for two months, and when it cumulates he holds an honour gathering (to honour the students) in front of the people between Maghrib and Isha. Then, after Isha, they have a large feast and spend money. Is this action legislated? 

No proof has come in the Sunnah of our prophet صلى الله عليه و سلم for this action.  How many from the companions and those who followed them used to memorize the Qur’an and they did not do that

Gathering those who have finished memorizing the Quran and making them appear in front of the people is in opposition to the Sunnah and it is advised to leave it off. The prophet صلى الله عليه و سلم did not do it nor his companions. Adding to that, it is a means of cultivating the people upon the Dunyaa, and loving to be seen (by others). 
*Answered by:*
_Ash Shaykh Muhammad Ibn Hizaam حفظه الله_
Translated by: Majid Jawed Al Afghanee عفا الله عنه

Is it permissible for me to disobey them and go to the classes? | Sh. Abu Hamza Hassan Ba Shuayb

I am a beginner student of knowledge, I love seeking knowledge. I seek knowledge with a group of beginner students of knowledge at the same time. Between Maghrib And Isha every Sunday and Wednesday we have a lesson in the three fundamental principles, and on Saturday a class in Lumatul Iaatiqaad and Al Mumtia explanation of Al Ajoroomiyah with one of the students of knowledge from Dammaj and he is from Ahlus Sunnah Wal Jamaah, Salafi.
But the problem is that my family never wants me to go to this student of knowledge, with the claim that he is extreme and prohibits permissible things, so they claim. Such as the Television and other than it. Thus they don’t want me to seek knowledge with him. Is it permissible for me to disobey them and go to the classes, I don’t know what to do! 
Whilst knowing that I currently go to the classes secretly without them knowing? 
Benefit us May Allah benefit you. 
It being that you are a beginner then you are in need of these sciences, specifically that which is connected to the matters of monotheism and creed. 
Upon this it isn’t permissible for them to prevent you from learning it at the hands of the Salafi students of knowledge.
Thus be patient upon that which you are upon, seek aid from Allah and put your trust in him.
📒Answered by the Noble Shaykh: 
_Abu Hamza Hassan Ba Shuayb_ حفظه الله 
Translated by Majid Jawed Al Afghanee عفا الله عنه

A fatwa on the absurd murder of the Russian Ambassador in Turkey | Sh.Hasan Ba Shu’aib

Shaikh Hasan Ba Shu’aib (may Allah preserve him) was asked:
Question: What is the Legislated ruling on the murder of the Russian ambassador in Turkey ? And what is the ruling on killing this ambassador as form of support for the Muslims in Syria?
Answer: “He [takes] the ruling of a disbeliever who [signed] a covenant and one who is given or has sought safety. So murdering him is considered a betrayal of the covenant due to the statement of our Prophet (may peace and blessings be upon him):
‎ من قتل نفسًا معاهدًا لم يُرِحْ رائحة الجنة
Whoever kills a Mu’aahad (one who has taken a covenant) that he will not smell the scent of Paradise
The issue is one of religion and not empty zeal/enthusiasm or a violent storm of emotion” 
Translated by
Faisal Ibn Abdul Qaadir Ibn Hassan

Abu Sulaymaan