The connection between light on the face and Salaah

The connection between light on the face and Salaah

 “His statement (): “And Salaah is light”

 

So the prayer is light: light for the servant in his heart, on his face, in his grave, on the day of judgement when he is brought back and due to this you find most of the people with light on their faces is those who constantly perform Salaah and have the most Khushoo(Humility) in it for Allah mighty and majestic.”

 

From The explanation of Riyaadh Saliheen of Shaykh Ibn Uthaymeen May Allah have mercy upon him page.190 Volume One

 

Translator Abu Dhahhak Abdurrahman Alex: [The original hadeeth is found in Saheeh Muslim]

 

قوله: “والصلاة نُور

 

فالصلاة نورٌ: نوٌر للعبد في قلبه، و في وجْهه، و في قبْرهِ، و في حَشْرِه، و لهاذا تجد اكثر الناس نورًا في الوجوهِ أكثرَهُم صلاةً، و أخشعهم فيها لله عزَّ و جلَّ.

من شرح رياض الصالحين للشيخ إبن عثيمين رحمه الله   ص ١٩٠ المجلد الأول

The Wisdom in Reciting Surah al-‘Aalaa and al-Ghaashiyah in the Friday Prayer: Sheikh al-Fawzan

The Wisdom in Reciting Surah al-‘Aalaa and al-Ghaashiyah in the Friday Prayer: Sheikh al-Fawzan

https://tulayhah.wordpress.com/2018/10/18/the-wisdom-in-reciting-surah-al-aalaa-and-al-ghaashiyah-in-the-friday-prayer-sheikh-al-fawzan/
— Read on tulayhah.wordpress.com/2018/10/18/the-wisdom-in-reciting-surah-al-aalaa-and-al-ghaashiyah-in-the-friday-prayer-sheikh-al-fawzan/

If you forgot to pray the previous salaat, join the salaat with the intention of the previous salaat | Sh. Uthaymeen

قال الشيخ العثيمين:

إذا دخلت المسجد وصلاة العشاء مقامة وتذكرت أنك لم تصل المغرب

فتدخل مع الجماعة بنية المغرب وإذا قام الإمام للركعة الرابعة

فتجلس أنت في الثالثة وتنتظر الإمام يسلم وتسلم

معه

Shaykh Uthaymeen رحمه الله said:

When you enter the Masjid during the standing of salaatul Ishaa and you remember that you didn’t pray Maghrib, join and pray with the congregation with the intention of (praying) Maghrib. Then when the Imam stands for the fourth rakk’at, you sit from the third (rakk’at) and wait until the Imam finishes, and you finish with him.

ويجوز أن تسلم بعد الثالثة ثم تدخل مع الإمام فيما

بقي من صلاة

And it is permissible that you conclude the salaat after the third (rakk’at) then join with the Imam from what is remaining from the salaat.

مجموع الفتاوى 12/ 221

Collection of fataawa: 221/12

Abu Eesa Yunus

The situations of raising the hands in the prayer | Sh. Ibn Uthaymeen رحمه الله

🔘 مواضع رفع اليدين في الصلاة

The situations of raising the hands in the prayer

🔳قال الشيخ ابن عثيمين رحمه الله:

Shaykh Ibn Uthaymeen رحمه الله said:

⬅️ مواضع رَفْع اليدين أربعة :

The situations of raising the hands are four:

▪️عند تكبيرة الإحرام

With the opening takbeer of the salat

▪️وعند الرُّكوعِ

With bowing into ruku’

▪️وعند الرَّفْعِ منه

With rising up from ruku’

▪️وإذا قام من التشهُّدِ الأول

And when standing up from the first tashahhud

📔الشرح الممتع (٢١٤/٣)

https://t.me/fawaid_almeah

Abu Eesa Yunus

Shaykh Muhammad Hizaam حفظه الله | Making du’aa within sujood in a language other than Arabic

Ash-Shaykh Muhammad bin Hizaam was asked the following question,

‎سؤال: هل يجوز الدعاء في السجود بغير اللغة العربية كالصومالية لمن لم يحسن اللغة العربية؟

Question: Is the du’aa in prostration permissible in other than the Arabic Language, like Somali for the one who isn’t proficient in the Arabic Language?

‎الجواب: نعم. يجوز الدعاء بذلك ولكن التسبيح

‎ يسبح باللغة العربية سبحان ربي الأعلى فهو سهل وليس فيه مشقة يسبح باللغة العربية ثم إذا أراد أن يدعوا دعا بلغته التي يستطيع أن يدعوا بها, فلا بأس عليه في ذلك .

Answer: Yes, the du’aa (of another language within prostration) is permissible, however the tasbeeh is made in the Arabic Language (i.e “Subhana Rabiyal’Alaa”), for this is easy and isn’t difficult – He makes Tasbih in the Arabic Language. Then if he wants to make du’aa in his language which he is able to -he makes du’aa in it. So, there is nothing wrong upon him in that.

http://sh-ibnhizam.com/wfatwa-details.php?DID=52&ID=179

Translated by Abu Eesa Yunus

If somebody were to meet a king | Sh. Uthaymeen (Benefit of salat) 

​📝
*Benefit:*
_Shaykh Al Uthaymeen رحمه الله mentioned:_
If somebody were to meet with a king five times a day, it would be considered from his virtues and he would become happy with that. He would say “Every day I sit with the king five times a day” 
As for you, you converse with the king of all kings Aza Wa Jal, at least five times in a day, then why don’t you become happy with that? 
Praise Allah upon this bounty and establish the prayer!!
Explanation of Riyadus Saliheen 1/357 📚
Translated by Majid Jawed Al Afghanee عفا الله عنه

Combining the salawat as a resident prior his commute | Sh. Muhammad Hizaam 

​📩

*Question:*
If a man wants to travel and he isn’t able to stop in the path for the prayer, is it permissible for him to combine between Thuhr and Asr before he travels? 
📝 

*Answer*

 

There is no problem that he does that in the situation of necessity and in times of needs, relying upon the narration of Ibn Abbas that the prophet صلى الله عليه و سلم combined between Thuhr and Asr, and Between Maghrib and Isha without (due to) any fear, nor travelling. It was said to Ibn Abbas what did he (صلى الله عليه و سلم) intend with that? He said he intended not to over burden his nation.
Thus if you find a need then there is no problem to combine between Thuhr and Asr whilst being a resident, during rare situations at times of needs. 
*Answered by:*
_Ash Shaykh Muhammad Ibn Hizaam حفظه الله_
Translated by Majid Jawed Al Afghanee عفا الله عنه

The scholars have said: it is disliked that you give the first and second tasleems along with your imam | Sh.Uthaymeen rahimahullah 

قال الشيخ ابن عثيمين رحمه الله:
قال العلماء: يكره أن تسلم مع إمامك التسليمة الأولى والثانية، وأما إذا سلمت التسليمة الأولى بعد التسليمة الأولى، والتسليمة الثانية بعد التسليمة الثانية فإن هذا لا بأس به، لكن الأفضل أن لا تسلم إلا بعد التسليمتين. 
الشرح الممتع لابن عثيمين رحمه الله 4/267
Sheikh Uthaymeen may Allah have mercy on him said: 
The scholars have said: it is disliked that you give the first and second tasleems along with your imam, but as for if you give the first tasleem after (the imam gives his) first tasleem and you give the second tasleem after (the imam gives his) second tasleem then there is nothing wrong with this, but what is better/preferable is that you do not give tasleem except after (the imam gives) the two tasleems  
Sharh al-Mumti’ by Sheikh Uthaymeen 4/267
Ikram Siddiqui