*They Knew The Reason For Their Punishment*
It was said to Abū Sulaimān al-Daaraanee رحمه الله: “Why is it that the intelligent ones have ceased to blame those who had offended them?
He said: “They knew that it was Allāh who had put them to trials because of their sins.”
● [الآداب الشرعية اللإمامرابن مفلح ٢٩٥/٢]
🔳قال ابن رجب رحمه الله:
⬅️ أفـضـل الصـدقـة تـعليـم جـاهـل أو إيـقـاظ غـافـل.
Ibn Rajab (May Allah have mercy on him) said:
The best of charity is teaching the ignorant or awakening the heedless.
📒مجموع الرسائل (186/1)
قال الشيخ العثيمين:
إذا دخلت المسجد وصلاة العشاء مقامة وتذكرت أنك لم تصل المغرب
فتدخل مع الجماعة بنية المغرب وإذا قام الإمام للركعة الرابعة
فتجلس أنت في الثالثة وتنتظر الإمام يسلم وتسلم
معه
Shaykh Uthaymeen رحمه الله said:
When you enter the Masjid during the standing of salaatul Ishaa and you remember that you didn’t pray Maghrib, join and pray with the congregation with the intention of (praying) Maghrib. Then when the Imam stands for the fourth rakk’at, you sit from the third (rakk’at) and wait until the Imam finishes, and you finish with him.
ويجوز أن تسلم بعد الثالثة ثم تدخل مع الإمام فيما
بقي من صلاة
And it is permissible that you conclude the salaat after the third (rakk’at) then join with the Imam from what is remaining from the salaat.
مجموع الفتاوى 12/ 221
Collection of fataawa: 221/12
–
Abu Eesa Yunus
🔳قال الإمام ابن القيم رحمه الله
⬅️ حب العلم وطلبه أصل كل طاعة
👈وحب الدنيا ، والمال وطلبه أصل كل سيئة
Imam Ibn Qayyim رحمه الله said:
The love of knowledge and seeking it is the orgin of all obedience. The love of the worldly-life, wealth and seeking it is the origin of all shortcoming.
📒 مفتاح دار السعادة : (١/٤١٩)
Abu Eesa Yunus
*بـــــــسم اللـه الـرحـــــــمن الـرحيــــــــــم*
📚 *New Online Class* 📚
🎙 *Summer Arabic Intensive Program* 🎙
*Delivered Online* by the Teacher Abu Rayhanah Abdul-Hakeem Kamil al-Amreeki
حفظه الله تعالى و رعاه
From the Students of the Noble Shaykh Yahya al-Hajoorie
حفظه الله تعالى و رعاه
📚Book:
المبادئ المفيدة في تعلم اللغة العربية
The Beneficial Elementary Principles in Learning the Arabic Language
*BEGINNING JULY 16th 2018*
🕰 Time
15:00 – 17:00 & 00:00-02:00 *(UK Time)*
📣 Note the two different times represent two classes.
*The 2nd class is a repeat of the 1st.*
So if you miss one class catch the next one inshaAllaah
Register online at:
📲https://onthesunnah.org/
CLICK: *JOIN NOW*
then download the app & follow the steps, may Allaah reward you.
*Spread the Knowledge*
Shaykh Muhammad Ibn Hizaam حفظه الله of Daarul Hadith in Ib, Yemen said:
”It is necessary upon the Muslim that he knows the measure of good which is upon him. There is no greater blessing than the blessing of eeman.”
–
Abu Eesa Yunus
🔘 مواضع رفع اليدين في الصلاة
The situations of raising the hands in the prayer
🔳قال الشيخ ابن عثيمين رحمه الله:
Shaykh Ibn Uthaymeen رحمه الله said:
⬅️ مواضع رَفْع اليدين أربعة :
The situations of raising the hands are four:
▪️عند تكبيرة الإحرام
With the opening takbeer of the salat
▪️وعند الرُّكوعِ
With bowing into ruku’
▪️وعند الرَّفْعِ منه
With rising up from ruku’
▪️وإذا قام من التشهُّدِ الأول
And when standing up from the first tashahhud
📔الشرح الممتع (٢١٤/٣)
Abu Eesa Yunus
Shaykh Abdulaziz Ibn Baz رحمه الله regarding the servants statement:
“Allah and so-and-so willed”, or “if not Allah and so-and-so”, or “this is from Allah and so-and-so”. Allah of these are from minor shirk.
مجموع الفتاوى ٤٥/١
Abu Eesa Yunus
*Directing One’s Complaints to Allah*
Imam Ibn al-Jawzi (may Allah have mercy upon him) said:
“Surely the Salaf used to dislike complaining to the creation. Complaining, even though there is comfort in it, indicates weakness and humiliation. Patience from it is evidence of strength and honor” [at-Thabaat ‘indal-Mamaat (1/55)]
Shaikhul Islaam Ibn Taymiyyah (may Allah have mercy upon him) said: “Verily complaints should be directed towards Allah, the Exalted as the pious servant [Ya’qub] said: “I only complain of my grief and sorrow to Allah [12:86]” [Minhaaj us-Sunnah (4/244)]
*Is Complaining to Others Haram?*
Shaikhul-Islaam Ibn Taymiyyah (may Allah have mercy upon him) said: “If he complains to others due to what is in complaining of comfort, just as one afflicted with a calamity complains about his calamity to the people without intending to know what will benefit him nor seeking aid in disobedience, then this decreases his patience. However, it is not absolutely sinful except if it is accompanied with that which is unlawful, like one who is afflicted and is discontent [with the calamity]” [Majmoo’ al-Fatawa (14/463)]
Translated by
Faisal bin Abdul Qaadir bin Hassan
Abu Sulaymaan
An translated excerpt from a audio where Shaikh Ali Tuwayjiri (mag Allah preserve him) discusses Snapchat.
Shaikh Ali at-Tuwayjiri (may Allah preserve him) said in regards to Snapchat:
“In reality we are in calamity in this time period. Nowadays we have what is called Snapchat and the likes of these terms. A person takes a picture of everything for you. That is, if you follow his Snapchat, you will see things which you will not see even if he ate next to you! You wont see it. However, he takes the picture himself. [You see in it] how he eats, how does he ride, where does he go. Then what my brother? What will this lead to? By Allah, there is no good in picture-taking. A person needs concealment my brother, if Allah, the Exalted concealed you. Especially those who take pictures of some of the congregants and some of the people without their consent. It is not allowed to take a picture of someone without the permission of that person. Even if we were to say that it is permissible to take pictures with these devices, you still cannot take a picture of me except with my permission. If you wanted to give me water, you cannot force me [to accept it]. You would take my permission. If I want it [I will take it] or otherwise you cannot force me. And no one says water is haram for one who is not fasting. [Nowadays] if someone [wants to] take a picture of you, then a picture is taken of you. I am not pleased that I am seen in this situation. Some of them do things which are not good. They take a picture/video and then go to a specific part of it and make the person’s mouth open. They make his mouth appear open and then take a picture of this scene. So the people think that this man is always like this (i.e. in this condition). Do not harm him. Leave off picture-taking. There is no good in picture-taking my brother. It is sufficient for you that Allah spread the Religion of Muhammad (ﷺ) for 1400 years through clarification and writing. Not through picture-taking ever! Yes”
[Audio above]
Translated by
Faisal bin Abdul Qaadir bin Hassan
Abu Sulaymaan
aljamaykee.com 