Is it permissible for me to disobey them and go to the classes? | Sh. Abu Hamza Hassan Ba Shuayb

▪*Questioner:*
I am a beginner student of knowledge, I love seeking knowledge. I seek knowledge with a group of beginner students of knowledge at the same time. Between Maghrib And Isha every Sunday and Wednesday we have a lesson in the three fundamental principles, and on Saturday a class in Lumatul Iaatiqaad and Al Mumtia explanation of Al Ajoroomiyah with one of the students of knowledge from Dammaj and he is from Ahlus Sunnah Wal Jamaah, Salafi.
But the problem is that my family never wants me to go to this student of knowledge, with the claim that he is extreme and prohibits permissible things, so they claim. Such as the Television and other than it. Thus they don’t want me to seek knowledge with him. Is it permissible for me to disobey them and go to the classes, I don’t know what to do! 
Whilst knowing that I currently go to the classes secretly without them knowing? 
Benefit us May Allah benefit you. 
▫*Answer:*
It being that you are a beginner then you are in need of these sciences, specifically that which is connected to the matters of monotheism and creed. 
Upon this it isn’t permissible for them to prevent you from learning it at the hands of the Salafi students of knowledge.
Thus be patient upon that which you are upon, seek aid from Allah and put your trust in him.
📒Answered by the Noble Shaykh: 
_Abu Hamza Hassan Ba Shuayb_ حفظه الله 
Translated by Majid Jawed Al Afghanee عفا الله عنه

How can one better retain that which he or she has memorized? | Benefit from brother Abu Muawiya 

💢 *How can one better retain that which he or she has memorized?* 

 

_A reply to the virtuous brother Abu Salmaan Muhammed Ibn Ismail Hafithahullah_

 
✒ *Abu Mu’aawiyah Abdullah Hassan As-Somali*

▪▪▪▪▪▪
 

*Bismillah*

 

 

_Indeed_ the retention of Islamic knowledge is an affair, which has no easy, quick-fix solution (or at least according to my knowledge). In fact, it may act as an obstacle to the student of knowledge during a particular stage(s) of his or her journey. Though despite this, there are walilahilhamd methods that students can embrace in order to improve their chances for success.

 

Compiled below are some advisory measures, which seek to address the ‘how’ question presented in the title of this writing.

 
*Please note:* the writer has generally relied upon his own experiences as a student as well as advices previously benefitted from the people of knowledge and their books. The writing in and of itself is by no means fully comprehensive. Though, seeking to improve reader-friendliness, the writer has organised the advices into Two Key Stages:

 

 

🔸1) *The Memorization Stage*

 
🔹2) *The Post-memorisation, (Revision Stage).*

 

 

I ask Allaah to place Barakah in that which will come of writing and to make it a means of guidance and success for whomsoever He wills from His Creation. Indeed He is Capable of Doing All Things.

 
 ▪▪▪▪▪▪

 🔴 *THE FIRST STAGE* 🔵

*Memorisation*

 

 _The Advices:_

🔸 *Striving for Ikhlaas (purifying one’s intentions) and being Plentiful in Dua* – These two elements are not restricted to this stage but are required during and after memorisation.

 
 

🔹 *Avoiding sins as much as possible.*

 

 
▫ *Being strategic and selective in that which you will memorise.*

 

 
🔸 *Revising as you go along*- for instance, in Dammaaj the student seeking to memorise the Quran would be expected to memorise a side of Quran a day (or according to their ability) as well as reciting at least one Juzz (if not more) of the Quran to his or her Quran partner on a daily basis.

 

 
🔹 *Memorising knowledge little by little*, because that which is learnt quickly, disappears quickly. Have you ever noticed that you tend to experience less difficulty in recalling Surahs you took more time in memorising?

 

*For instance,* Ash-Sheikh Abduraqeeb Al-Kowkabani (who is from the Mashaykh of Yemen) advises that as an absolute maximum, the student should not exceed two sides of Quran in his/her daily memorisation. Thus, one should not give too much focus to how ‘seemingly’ slow they perceive themselves to be going. How many of us could memorise a page of Quran by tomorrow evening? Quite a few I’d assume. But, How many of us could retain 400 or 500 pages of Quran or Hadiths? Less, and by a fair margin indeed! *My Point exactly!*

 

▫ *Going up in levels (learning the small before the big).* For instance, the student should endeavor to memorise the 40 Hadiths of Imam Nawawi before attempting to memorise large works such as ‘Umdat Al Ahkaam or Riyaadh Us-Saliheen.

 

 
🔸 *Choosing a book or Mushaf to memorise from wherein the font and structure is clear*. The student should then stick to this one book/mushaf throughout all of his/her memorisation and revision. And yes one should avoid memorising from Phones or electronic devices if possible. In short, there’s nothing like the books!

 

 
🔹 *Being systematic in your memorisation* – I.e. following the Surah order of the Mushaf, or the Hadith book you are following. This will insha’Allaah make it easy to keep tabs on that which you’ve memorised and need to revise.

 
 ▪▪▪▪▪▪

🔵 *THE SECOND STAGE* 🔴

*Post–Memorisation (the revision stage)*:

 

 _The Advices:_

In terms of the revision stage, many of the above-mentioned pre-memorisation advices are still applicable insha’Allah. _However we add here:_

 

 

🔸 *Allocating a suitable time for revision* – where you find yourself to have high energy levels, good concentration and few distractions. For Mothers (or Sisters who are Married even), the morning period after Fajr is often a good time, even if its only for 15 mins a day.

 

 
🔹 *Choosing a suitable location for revision*, which is _most_ usually available, quiet, easily accessible and where there are not many distractions.

 

 
▫ *Having good strategies in place for revision* – e.g. flash cards, sticky notes, re-writing that which you’ve memorized by hand (be imaginative, choosing things that work for you).

 

 

 

🔸 *Targeted repetition* – a good strategy/method is to make an organised table/grid on a designated notepad. In this table you will write down the mistakes you’ve made in your Quran/ Hadith or Matn recitation – making note of the Aayat number (or as applicable) and the mistake(s) made. This way you can define your weak points and focus on them to reduce errors and improve accuracy.

 

 
🔹 *Finding a revision partner* – preferably someone you deem to be stronger and greater in motivation and diligence than yourself (particularly if you feel low on motivation or are easily distracted).
 

 

▫ *Making use of highlighters and different coloured pens* where suitable in your notes or on the books themselves (e.g. one may deem it useful to highlight memorised hadiths, rare wordings or intricate details etc,).

 

 

💢 *AND LASTLY* 
Consistency, Continuation, Staying Positive and *Never giving up!*

*AVOID* procrastination, avoid delaying your studies in the hope of that *perfect* moment in your life.
 Remember *Life is One Big Test.* And hence its unrealistic for us to expect a period in our lives where everything around us is conducive to seeking knowledge of the Deen and Performing Righteous Deeds. But Let our Affair be as the Messenger salallahu aleyhi wa Sallam admonished:

*Observe moderation (in doing good deeds), and if you fail to perform righteous actions perfectly, then try to do as much as you can.*

_(Reported by Bukhari and Muslim)_

 

Walhamdulilahi Rabil aalamiin 

*Written by*

 

 

The Poor one Unto Allaah

 

 

_Abu Mu’aawiyah Abdullah Hassan_

 

غفر الله له ولوالديه 

 29 ربيع الثاني 1438هـ

 

27th January 2017

Cardiff, UK

(Poem) The greatness of Allah | Abdullah Hassan 

💢 A Poem Titled:
*”The Greatness of Allaah”*
*Written by*
Abu Mu’aawiyah Abdullah Hassan

غفر الله له ولوالديه


*A couple of things to note:*
The Love mentioned in the poem, refers to Allaah’s attribute of Love which is affirmed in the Quran and the Sunnah. The love of Humans is incomparable to that of the Creator. Hence Ahlus Sunnah affirm for Allaah Love which is Befitting of His Greatness, it does not entail “Lust” or anything found in the Love of mankind. 
Secondly, we preferred the word “Muslims” over “Believers”, such that the poem and its intended meanings would be more accessible and clearer to Muslims and non-Muslims alike.

And with Allaah lies success.

The Poor one Unto Allaah
Abdullah Hassan

The wisdom behind the falling of some of the great scholars into mistakes

❎ *The wisdom behind the falling of some of the great scholars into mistakes*

Allamah Abdur Rahman Al Mu`allimi Al Yamaani Rahimahullah said,

🔴 Know that, Allah makes some of the pious people (well known righteous scholars) fall into some mistakes as a trial for others: Do they follow the Truth (the proof from Quran and Sunnah upon understanding of Salaf) and leave the saying of this pious person or do they get cheated by the nobility and greatness of the person (and follow his mistake blindly) ?
He (the pious scholar who fell into mistake) is not only excused but rewarded because of his Ijtihad (effort to reach to correct ruling based upon the knowledge) and his good intention and not falling short (in his Ijtihad and righteous intention).
But the one who follows him and being cheated by his greatness without looking into the established proofs from The Book of Allah and the Sunnah of His Messenger (Sallallahu alaihi wa sallam), he will not be excused but he is upon great danger.
When the mother of believers Aaishah (Radiallahu anha) went to Basraa before the incident of camel (war of camel), Ameer-ul-Mumineen Ali (Radiallahu anhu) and his son Al Hasan and Ammaar ibn Yasir (Radiallahu anhuma) followed her to advise the people. From the speech of Ammar to the people of Basraa, he said,
“By Allah, she is the wife of your Prophet (Sallallahu alaihi wa sallam) in this world and in the Aakhirah. But Allah is testing you through her to know whether you obey Him (Allah) or obey her.”
And also from great examples with this meaning, the demanding of Fatimah (Radiallahu anha) what she has inherited from her father (Sallallahu alaihi wa sallam) (from Abu Bakr (Radiallahu anhu) after the death of Prophet (Sallallahu alaihi wa sallam)). And this was a great trial upon the Siddeeq (Radiallahu anhu), and Allah kept him firm (upon the truth) in it.
[Book of Al Mu`alimmi Al Yamaani named – Raf`ul Ishtibaah `anil ma`anal ibadah wal ilah – 152-153]
Translated by : AbdnNoor Al Hindi

Future domain change

بسم الله الرحمن الرحيم

BaarakAllahu feekum, and I hope this message reaches you in the best of health and safety.

Within the near future the domain of this blog will be changed from the present: aljamaykee.wordpress.com 

Into: aljamaykee.com

May Allah make this blog to be a means of khayr 

Ahlul Biddah has signs | Sh. Uthaymeen 

💢 *Al Imaam Muhammed bin Salih al-Uthaymeen رحمه الله said:*

🎯 “Ahlul Biddah has signs, from them is that they fanatical towards their opinions and views, hence they do not return to the Truth even if it becomes clear to them.”

*Source:* Al Majmoo’ (5/90).

Abu Mu’aawiyah Abdullah as-Somali