What to do if one passes wind during salat?

The Prophet said: “If one of you breaks wind during his prayer, let him hold his nose and leave.” Classed as saheeh by al-Albaani in Saheeh Abi Dawood.

“Let him hold his nose”– al-Khattaabi said: He instructed him to hold his nose so that people would think that he has a nosebleed. This comes under the heading of good manners in concealing a shameful matter, hiding that which is offensive and giving the impression that what has happened is something different. It does not come under the heading of showing off or lying; rather it is a kind of euphemism, observing decency and seeking to protect oneself from people’s criticism.”

[Awn al-Ma‘bood, 3/326:]

An Important Point About Raising Children

An Important Point About Raising Children

By al-`Allaamah Muhammad ibn Saalih al-`Uthaymeen (رحمه الله):

“Children should be taught rulings with their evidences. Eg: If you want to say to your child: ‘Mention the name of Allaah upon eating and praise Allaah when you’ve finished’, if you say that then you have achieved the objective.
However, if you say: ‘Mention the name of Allaah upon eating and praise Allaah when you’ve finished, because the Prophet ﷺ commanded us to mention Allaah upon eating – he said:
‘Indeed Allaah is pleased with the servant who eats food and praises Him over it, and who drinks and praises Him over it.’

If you say that, you will have achieved 2 benefits:

1 – You accustom your child to follow the evidences
2 – You nurture them upon love of the Prophet ﷺ and instill in them the belief that the Prophet ﷺ is the Imaam who is followed who’s directions we must take.

This is, in reality, something which many are heedless of; most people only teach their child the rulings but they don’t attach these instructions to their source, which is the Qur’an and Sunnah.”

• al-Qawl al-Mufeed `Alaa Kitaab al-Tawheed 2/423

Running away from thought of death

Simply an opinion and my personal opinion at that. I strongly believe that people run away from the thought of aging for various reasons, but the most significant of them all is the acknowledgement of death. Maybe it is the concept of venturing into the unknown, maybe it is the idea that ‘I am not living righteous now, but one day I will’, ahh where ever the fear of death derives from we will all face it. It could be during our sleep tonight, it could be tomorrow evening, death doesn’t discriminate at all, nor does it procrastinate in it’s appointments.

It is a reality we all have to come to realize, we hear about death, but do we truly understand it? Do we understand that when we die, khalaas, finito, there is no more repentance? Do we understand that all the play and amusement of this worldly-life is finished and we have our seat belts strapped in travelling even closer to meet our Creator? Do we comprehend the fact that once we die, we are one step closer to being resurrected on the Day of Judgement only to answer for our actions to the Lord of Existence?

Sometimes it takes a wake up call in order to realize the reality death is, sometimes it takes a near death experience, but how would we recognize if we experienced our last wake up call?

Allah says in the Qur’an: “يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ حَقَّ تُقَاتِهِ وَلَا تَمُوتُنَّ إِلَّا وَأَنْتُمْ مُسْلِمُونَ”
“O you who believe! Fear Allah (by doing all that He has ordered and by abstaining from all that He has forbidden) as He should be feared. [Obey Him, be thankful to Him, and remember Him always], and die not except in a state of Islam (as Muslims) with complete submission to Allah.”

May Allah grant us understanding and guide us all to what pleases Him, اللهم آمين

Throwing Harm in the Street (Littering)

Throwing Harm in the Street (Littering)

The Prohibition of Littering

Ibn ul-’Uthaymeen rahimahullah:

“the conclusion is that everything that harms should be removed from the street. You will be rewarded for that deed. Therefore, if removing harm the street is an act of charity,then throwing harm in the street is a sin. Amongst those who are sinful are those who throw their garbage in the middle of the sin…” [Sharh Riyaadul-Saliheen (1/290) no. 248]

Shaikh Abdul-Muhsin al-’Abbad was asked:

Question: What is the ruling on throwing harm in the street?

Answer: “No doubt it is sinful for him to throw harm instead of removing it from the street. This is similar to one who urinates in the street. However his statement sallahu alayhi wa salam: “Beware of the two sources of curses” is intended to mean the one who relieves himself in the street or the shade of the people which they use to shade” [Sharh Sunan Abi Dawood no. 594]

The danger of Throwing Harm in the Street

سَعْدُ بْنُ أَبِي وَقَّاصٍ، فَقَالَ: ” إِيَّاكُمْ وَالْمَلَاعِنَ، أَنْ يَقْذِفَ أَحَدُكُمْ أَذَاهُ فِي الطَّرِيقِ، فَلَا يَمُرُّ أَحَدٌ فِي الطَّرِيقِ إِلَّا قَالَ: لَعَنَ اللَّهُ مَنْ فَعَلَ هَذَا

Sa’d ibn Abi Waqqas said: “Beware of action that will incur cursing: that a person throw his garbage in the street. So no one passes the street except he says: may Allah curse the one who did this” [al-Musaawi ul-Akhlaaq of Kharaaiti no. 800 with the a Saheeh chain ]

Reward of Removing Something Harmful From the Street

The Prophet sallahu alayhi wa salam said:

وتميط الأذى عن الطريق صدقة

Removing harmful things from the way is charity

[Agreed Upon]

And he said:

وإماطة الأذى عن الطريق صدقة أو قال : ” صلاة

And removing something harmful from the street is charity or prayer

[Reported by al-Bazzar (1/438) and al-Haythami said in al-Majma’: reported by Abu Ya’la, Bazzar, and Tabarani in al-Kabir and Sagheer with something similar. He increased in his narration with: “All of that is compensated for by two rakats of Duha. The narrators of Abu Ya’la are the narrators of the Saheeh]

The Ruling on Removing Something Harmful From the Street

Shaikh Abdul-Muhsin al-’Abbad hafidhuhallah was asked:

Question: Removing something harmful from the street, is it obligatory or recommended?

Answer: “That which I see is that it is obligatory because the people will be harmed by it” [Sharh Sunan Abi Dawood no. 594]

What to remove from the street

Shaikh Ibn ul-‘Uthaymeen rahimahullah said:

“If you find in the street a rock or glass or thorns or other than that, then remove it, then that is from Imaan. Even cars which are parked in the middle of the street and make it narrow for the people. So they harm the people in the street and removing that is from Imaan” [Sharh Riyaadh us-Saliheen (1/736)]

What if you cannot remove it?

Shaikh Ibn ul-’Uthaymeen said: “so like this it is necessary to remove the harm from the street. If he is not able to, like there is a big rock or piles of sand or the likes, then let him convey it to the Municipality, for example, because they are responsible for this. So let him convey it to them so that he can be from those who help in righteousness and piety” [Sharh Riyaadh-us-Saliheen (1/736)]

Removing Something Harmful From the Street in a Non-Muslim Land

Question: The one who is in the lands of disbelief, does he remove something harmful from the street?

Answer: “Yes. He removes something harmful from the street even if he is the lands of disbelief” [Sharh Sunan Abi Dawood no. 594]

The One who Throws Harm in the Streets is Deficient in Imaan

Question: “Is it allowed to say that the one who throws something harmful in the street is deficient in Imaan?

Answer: “Yes, not doubt he is deficient in Iman because this is abuse and harm to the people” [Sharh Sunan Abi Dawood no. 594]

Translated by

Faisal Ibn Abdul Qaadir Ibn Hassan

Abu Sulaymaan

There are no celebrations in Islaam except:

There are no celebrations in Islaam except Friday the weekly ‘Eid, the first day of Shawwal – ’Eidal-Adha. The day of ’Arafah might be called an ‘Eid for those who are at’Arafah on that day, and the days of Tashreeq, following ’Eidul-Adha.

As for birthday celebrations for a person or his children, or wedding anniversaries or the like, none of them are legislated and they are closer to being innovations than to being allowed.

Shaykh Muhammad bin Saalih al-`Uthaymeen
Fatawa Arkanul-Islaam, English Edition
Published by Dar-us-Salam, pg 265

Sheikh Uthaymeen رحمه اللهWhy students lose knowledge they had memorised?

Sheikh Uthaymeen رحمه الله
Why students lose knowledge they had memorised?

Question:
“Many students suffer from forgetfulness of knowledge which they had memorized and loss of benefits they read about. So what therefore is the ideal solution for this problem in your opinion oh virtuous Shaykh?”

Answer:
“The reasons for weak memorization are many. From them; sins. For indeed sins bring about forgetfulness. Allah تبارك وتعالى says:
{So because of their breach of their covenant, We cursed them, and made their hearts grow hard. They change the words from their (right) places and have abandoned (نسوا=abandoned, forgot) a good part of the Message that was sent to them.} [Surah Al-Maidah 05:13]

And Imam Ash-Shafi’y said: “I complained to Waki` about my bad memorization. So he advised me to abandon sins.
He said: “Know that knowledge is light. And Allah’s Light is not granted to a disobedient (sinner)!”
And from the reasons for forgetfulness: Is that a person does not read regularly what he has memorized, meaning he does not revise it. And the proof for that is the saying of the Prophet صلى الله عليه وسلم: “Read this Qur’aan regularly”, meaning revise it, “for, by the One in Whose hand is the soul of Muhammad, it is more likely to escape than a hobbled camel.” [Sahih Muslim]
Thirdly: Frequent preoccupation. When a person has many things that preoccupy him he’ll subsequently forget. Because the heart is a container and he is the vessel. And this vessel has a limit and a restricted capacity. If it is filled with something there is no space for anything else. Thus if a person has no spare time and is constantly preoccupied, those things which keep him busy a lot cause forgetfulness.
And also from the reasons for forgetfulness is not acting upon the knowledge. Hence if you act upon what you know then your action is considered implementation; implementation of knowledge. An example being: If you learnt that Wudhu has to be done in order and you perform it after that in order, then that is without a doubt implementation.”

Shaykh Muhammad ibn Salih Al-‘Uthaymeen, may Allah have mercy upon him
Source: Silsilah Liqa’at al baab il maftouh, Laqaa ul Baab il maftouh 197.

🔴When to take a bath on Friday

🔴When to take a bath on Friday

🔻Purification [طهارة]
Shaykh Saalih ibn Fowzaan حفظه الله

🔗Reference: http://www.alfawzan.af.org.sa/node/15982

📝Question: When does [the legislated time for] the bath of the day of jumu’ah begin; does it begin [after maghrib] the previous night, or after the fajr prayer, or [is it] after sunrise?

✅Response: The [legislated time for the] bath of the day of jumu’ah begins from [the time of] fajr until sunset. However, [doing so] before going for the jumu’ah prayer is best.

The Ruling On Throwing Food in the Garbage – Shaikh Ibn ul-‘Uthaymeen

The Ruling On Throwing Food in the Garbage – Shaikh Ibn ul-‘Uthaymeen

Question: May Allah be good to you, what is the ruling on students throwing the remaining food and drink in the garbage?

Answer: “As for what is not going to be eaten, like orange, apple, banana peels, and what resembles that then there is no harm. This is because there is no need for it itself. As for food that can be eaten like remains of bread or sauce and what resembles that, then it is not thrown in the places of filth. If it must be thrown in the garbage, then place it in a special bag so that those who are cleaning know that it is something that deserves respect” .

[http://binothaimeen.net/content/12100]

Translated by

Faisal Ibn Abdul Qaadir Ibn Hassan

Abu Sulaymaan