18 benefits of prayer

18 Benefits of Prayer
Ibn Qayyim al-Jawziyyah [d.751]
Source: Zaad al-Ma’aad (4/304-305)
translated for http://www.bakkah.net [1]

[In the Name of Allaah, the Compassionate, the Most Merciful…]

In his excellent book, Zaad al-Ma’aad, in the section which includes the book, At-Tibb an-Nabawee, Shaykh al-Islaam Ibn al-Qayyim (may Allaah have Mercy on him) stated in his alphabetized discussion of medicines and nutrition:

– Prayer –

Allaah the Exalted has said:

( And seek help in patience and in prayer. Surely that is something quite difficult on (people) other than people of humility and submissiveness ) [2]

And He has said:

( O you who believe! Seek help in patience and in prayer! Verily, Allaah is with those who are patient. ) [3]

And He, the Exalted One, has said:

(And command your family to pray, and be patient upon that. We are not asking you for any provisions, (rather) We provide for you, and the favorable outcome is for (those with) taqwaa (consciousness of Allaah that produces righteous actions). ) [4]

And in the Books of Sunnah it is reported that the Messenger of Allaah (sallallaahu ‘alayhe wa sallam) used to hasten to prayer whenever an affair disturbed him. And previously discussed was the concept of healing most ailments through prayer before seeking out other ways of dealing with them.

– 1 –  Prayer is something that causes one to receive sustenance.

– 2 –  It is something that safeguards one’s physical health.

– 3 –  It keeps away harmful things.

– 4 –  It casts away illnesses.

– 5 –  It strengthens the heart.

– 6 –  It brightens one’s countenance.

– 7 –  It delights the soul.

– 8 –  It gets rid of laziness.

– 9 –  It makes the limbs active.

– 10 –  It increases one’s physical strength.

– 11 –  It expands the chest (making one at ease and giving him insight).

– 12 –  It is nourishment for the soul.

– 13 –  It illuminates the heart.

– 14 –  It safeguards one’s blessings.

– 15 –  It repels catastrophes.

– 16 –  It brings on blessings.

– 17 –  It keeps away the Shaytaan (the Devil).

– 18 –  It draws one close to Ar-Rahmaan (Allaah, the Most Merciful).

And overall it has an amazing effect on the health of the body and heart, and in strengthening them and expelling harmful pollutants from them. No two people have been afflicted with any disability, disease, or other calamity, except that the portion of the one who prays is less and his outcome is cleaner.

Also, prayer has an amazing effect on the evils of the dunyaa (the worldly life) and how it repels them, especially when the prayer is performed properly and completely, inwardly and outwardly. Nothing keeps the evils of the dunyaa at bay and brings on the benefits of it like prayer.

The reason behind this is that prayer is one’s connection to Allaah, the Mighty and Majestic. So based on the strength of a person’s relationship with his Lord, the Mighty and Majestic, the doors of goodness will accordingly be opened up for him, bad things and the reasons for them befalling him will be cut off, and the elements of success granted by His Lord, the Mighty and Majestic, will begin pouring in, along with safety and good health, wealth and worldly riches, relaxation, bliss, enjoyment, and all types of joyful affairs will be brought to him, and in an expedient manner, too. [5]

FOOTNOTES

[1] The title and the numbering of the 18 benefits are both additions from the translator: Moosaa Richardson.

[2] A translation of the meaning of Soorah al-Baqarah (2):45

[3] A translation of the meaning of Soorah al-Baqarah (2):153

[4] A translation of the meaning of Soorah Taa-Haa (20):132

[5] Zaad al-Ma’aad (4/304-305) of Ibn Qayyim al-Jawziyyah, Mu’assasatur-Risaalah, 4th ed., 1424.

and We made them as Ahadith…

Surah Al-Mumenoon, Verse 44:
ثُمَّ أَرْسَلْنَا رُسُلَنَا تَتْرَىٰ كُلَّ مَا جَاءَ أُمَّةً رَّسُولُهَا كَذَّبُوهُ فَأَتْبَعْنَا بَعْضَهُم بَعْضًا وَجَعَلْنَاهُمْ أَحَادِيثَ فَبُعْدًا لِّقَوْمٍ لَّا يُؤْمِنُونَ

Then We sent Our Messengers in succession, every time there came to a nation their Messenger, they denied him, so We made them follow one another (to destruction), and We made them as Ahadith (the true stories for mankind to learn a lesson from them). So away with a people who believe not.

(English – Mohsin Khan)

The Ruling on True Religion Clothing

image

The Ruling on True Religion Clothing

Shaikh Abdurahman Ibn Nasir al-Barak

Question: Oh our beloved Shaikh, May Allah be good to you, forgive you your sins, and increase your life. It has emerged in Britain a clothing in the markets which has the symbols of Buddhism. On this clothing is a picture of Buddha and above it is written: True religion. So does the one who wears this clothing disbelieve along with knowing what is on it? May Allah bless you oh our Shaikh and may Allah reward you with Jannatul-Firdaws  al-‘ala.

Answer: “All praise is due to Allah and may peace and blessings be upon the one whom there will be no Prophet after. As for what follows:

Wearing these clothing is unlawful and buying/selling it is unlawful. The one who wears it is in danger of falling into disbelief if he knows what the pictures symbolize and he knows what is written above it and then he does not care. However, the one wearing it may be influenced to be feel amazed about what is printed on it or its form. So the affair is very dangerous. So upon this, it is obligatory to teach the one wearing it, if he is ignorant, and detest it and make severe the issue in that. The one selling it is more deserving of detestation and severity. Whoever is able to destroy the picture and the writing, by cutting the picture or burning the clothing, then it is obligatory upon him that, unless that will cause fitnah. So then, he restricts to detesting with speech [only]. So in this occasion, we advise our brother Muslims to be alert when buying clothing or other than it which has symbols and writings on it. Sometimes it can be a call to false religions or carry an evil meaning or mockery of the Muslims or their religion or call to wickedness. So like that, it is emphasized that the businessmen of the Muslims be alert of the merchandise which is imported so not to have the likes of that. We ask Allah to honor His religion and support His allies and their is no strength nor might except with Allah, the All-High and All-Mighty. 

Written by Abdurahman Ibn Nasir al-Barak 16 Shawwal 1436 H”

[http://albarrak.islamlight.net/index.php?option=com_ftawa&task=view&id=6244]

Translated by

Faisal Ibn Abdul Qaadir Ibn Hassan
Abu Sulaymaan

IF A THIRD PERSON JOINS THE PRAYER, DOES THE IMAM

IF A THIRD PERSON JOINS THE PRAYER, DOES THE IMAM MOVE FORWARD OR DOES THE CONGREGANT MOVE BACK ? – SHAIKH AL-ALBANI AND SHAIKH BIN BAZ

Shaikh al-Albani rahimahullah said:

“That which I want to say is that one person prays to the right of the Imam and as well he places his shoes to the right. If another comes and he does not know the nature of the ruling so he stands on the left of the Imam, then the Imam here follows the Prophet sallahu alahyhi wa salam and puts them both behind him. As for if the second has understanding that the two stand behind the Imam, then he stands behind the Imam and pull the one on the right. As for the Imam, then he remains in his place and he is not ordered to move forward. Yes”

[Silsilatul Huda wan-Nur no. 812 Side A]

Shaikh Bin Baz rahimahullah said

Question: There are two people praying asr in congregation and a third comes after both have entered prayer. So the Imam precedes because there is no place behind for the congregants to return to. So is it allowed for the Imam to come forward, specifically since we know the Hadith that the Messenger of Allah sallahu alayhi wa salam moved two people back and the Imam did not move forward?

Answer: ” If the Imam is in a place where it is possible for him to move them both back, then he moves them back. If the Imam is in a place where it is not possible for them to move back, he moves forward and there is no blame nor harm. What is important is if there is space in the place. If the space is behind, then he moves the one with him behind along with the other and they both pray behind him. Similar to what the Prophet sallahu alayhi wa salam did when Jabir (may Allah be pleased with him) and Jabbar came and stood on his right and left. So he put both of them behind him. Likewise, the story of Anas and the orphan. He placed both of them behind. As for if they make a row against a wall and all of those behind him are against a wall. Then the Imam moves up and leads them and this is legislatted. May Allah bless you and reward you with good”.

[http://www.binbaz.org.sa/node/16049]

Tranlsated by

Faisal Ibn Abdul Qaadir Ibn Hassan

Abu Sulayman

The interval between Jesus and Muhammad was six hundred years.

Chapter: The conversion of Salman Al-Farisi to Islam

رضي الله عنه

(53)باب إِسْلاَمُ سَلْمَانَ الْفَارِسِيِّ رضى الله عنه

Narrated Salman:

The interval between Jesus and Muhammad was six hundred years.

حَدَّثَنِي الْحَسَنُ بْنُ مُدْرِكٍ، حَدَّثَنَا يَحْيَى بْنُ حَمَّادٍ، أَخْبَرَنَا أَبُو عَوَانَةَ، عَنْ عَاصِمٍ الأَحْوَلِ، عَنْ أَبِي عُثْمَانَ، عَنْ سَلْمَانَ، قَالَ فَتْرَةٌ بَيْنَ عِيسَى وَمُحَمَّدٍ صلى الله عليه وسلم سِتُّمِائَةِ سَنَةٍ‏.‏

Reference: Sahih al-Bukhari 3948

In-book reference: Book 63, Hadith 173

USC-MSA web (English) reference: Vol. 5, Book 58, Hadith 284

Zakariyya, upon him be peace, worked as a carpenter

Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said, “Zakariyya, upon him be peace, worked as a carpenter.”
Source: Sahih Muslim 2379
Grade: Sahih (authentic) according to Imam Muslim

عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ كَانَ زَكَرِيَّا عَلَيْهِ السَّلَام نَجَّارًا
2379 صحيح مسلم كِتَاب الْفَضَائِلِ بَاب فِي فَضَائِلِ زَكَرِيَّاءَ عَلَيْهِ السَّلَام

THE RULING ON PRAYING TOWARDS A SUTRAH THAT HAS AN OPENING IN THE BOTTOM

THE RULING ON PRAYING TOWARDS A SUTRAH THAT HAS AN OPENING IN THE BOTTOM – SHAIKH AL-ALBANI

Questioner: The issue of a sutrahs which are connected to the ground and they have pillars and are not completely stuck on the ground. Should they be taken as a sutrah and should the person praying place their legs to the right or left of him? Like for example, this table or should he pray towards the opening [of the table ]?

Shaikh: He should not pray to this opening. He should pray to the leg.

Questioner: Alright. The Hadith of the bed. Oh Shaikh. the Prophet sallahu alayhi wa salam prayed towards the bed. Is it not understood that the bed had an opening?

Shaikh: prayed towards the bed?

Questioner: Yes

Shaikh: Alright, we do not have an official picture nor a descriptive image that it was open nor covered. So why do we go into detail with this when we know that a sutrah is anything in front of a praying person even if it is a spear? So if he prayed towards a bed, then it is a must for us to suppose that the affair is not ordinary and the affair is actually ordinary. The ordinary affair is to use as a sutrah with something fixed and not something open. So if he prays towards a bed and we suppose that the bed is like a table which is in front of us, that it had a open space between the legs, then no doubt we pray towards one of the two legs. This if we suppose that it is open and not covered. We are close to this in a lot of situations in our room. We find a bed and there is a cloth for example. This cloth is covering the bed such that it covers the opening. So if you pray to this opening of the bed in this situation, you are not praying towards the opening. You are praying towards the screen which is this cloth. As comes in the narration of Ali may Allah be pleased with him in the Musnad that he said: that if a narration comes to you from the Messenger of Allah sallahu alahi wa salam, this is the meaning of the Hadith not the actual wording, carry the Hadith to the best of meaning. Do you remember the wording?

Questioner: We think that is what it is

Shaikh: Possibly yes

Questioner: In Ibn Majah also

Shaikh: Therefore, we carry the Hadith upon the best of meaning. We carry the Hadith according to what agrees with other Hadith. Not upon what is incompatible. Yes

Questioner: Alright, oh Shaikh we recall in this speech that the Prophet sallahu alayhi wa salam prayed towards a saddle. And a saddle is well-known to have an hole

Shaikh: The saddle is standing upon air?

Questioner: It is standing upon the earth, however…

Shaikh: The affair is ended. Your position is clear that is your speech is about the table

Another Questioner: The table itself

Shaikh: The table itself

Questioner: Jazakallahu Khairan

Shaikh: Wa iyyaka”

[Silsilatul Huda wan-Nur no. 812 side A]

Translated by

Faisal Ibn Abdul Qaadir Ibn Hassan

Abu Sulaymaan