Hold firmly to the sunnah anywhere you are | Sh. Fawzaan حفظه الله

‏قال معالي الشيخ د. صالح الفوزان حفظه الله :

‏تَمَسَك بالسُّنة في أي مكان من الأرض ولا تنظر لإرضاء الناس أو مداراة الناس، تمسك بالسنة في اللحية وفي غيرها ولا تتنازل عن شيء من دينك لأجل إرضاء الناس

Sheikh salihul fawzan may Allah preserve him said:

Hold firmly to the Sunnah anywhere you are in the world, and do not look to please the people or to display flattery and deceit (for the sake of ‘friendliness’). Hold firmly to the sunnah with regards to the beard and other than it, and do not not forgo anything from your deen for the sake of pleasing the people.

‏[محاضرة: الاستقامة على دين الله]

Abu Saif Ikram Siddiqui

They Knew The Reason For Their Punishment…

*They Knew The Reason For Their Punishment*

It was said to Abū Sulaimān al-Daaraanee رحمه الله: “Why is it that the intelligent ones have ceased to blame those who had offended them?

He said: “They knew that it was Allāh who had put them to trials because of their sins.”

● [الآداب الشرعية اللإمامرابن مفلح ٢٩٥/٢]

If you forgot to pray the previous salaat, join the salaat with the intention of the previous salaat | Sh. Uthaymeen

قال الشيخ العثيمين:

إذا دخلت المسجد وصلاة العشاء مقامة وتذكرت أنك لم تصل المغرب

فتدخل مع الجماعة بنية المغرب وإذا قام الإمام للركعة الرابعة

فتجلس أنت في الثالثة وتنتظر الإمام يسلم وتسلم

معه

Shaykh Uthaymeen رحمه الله said:

When you enter the Masjid during the standing of salaatul Ishaa and you remember that you didn’t pray Maghrib, join and pray with the congregation with the intention of (praying) Maghrib. Then when the Imam stands for the fourth rakk’at, you sit from the third (rakk’at) and wait until the Imam finishes, and you finish with him.

ويجوز أن تسلم بعد الثالثة ثم تدخل مع الإمام فيما

بقي من صلاة

And it is permissible that you conclude the salaat after the third (rakk’at) then join with the Imam from what is remaining from the salaat.

مجموع الفتاوى 12/ 221

Collection of fataawa: 221/12

–

Abu Eesa Yunus

The love of knowledge is the origin of all obedience | Imam Ibn Qayyim رحمه الله

🔳قال الإمام ابن القيم رحمه الله

⬅️ حب العلم وطلبه أصل كل طاعة

👈وحب الدنيا ، والمال وطلبه أصل كل سيئة

Imam Ibn Qayyim رحمه الله said:

The love of knowledge and seeking it is the orgin of all obedience. The love of the worldly-life, wealth and seeking it is the origin of all shortcoming.

📒 مفتاح دار السعادة : (١/٤١٩)

https://t.me/fawaid_almeah

Abu Eesa Yunus

(NEW ONLINE CLASS) – By Teacher Abu Rayhanah Abdul-Hakeem Kamil al-Amreeki

*بـــــــسم اللـه الـرحـــــــمن الـرحيــــــــــم*

📚 *New Online Class* 📚

🎙 *Summer Arabic Intensive Program* 🎙

*Delivered Online* by the Teacher Abu Rayhanah Abdul-Hakeem Kamil al-Amreeki

حفظه الله تعالى و رعاه

From the Students of the Noble Shaykh Yahya al-Hajoorie

حفظه الله تعالى و رعاه

📚Book:

المبادئ المفيدة في تعلم اللغة العربية

The Beneficial Elementary Principles in Learning the Arabic Language

*BEGINNING JULY 16th 2018*

🕰 Time

15:00 – 17:00 & 00:00-02:00 *(UK Time)*

📣 Note the two different times represent two classes.

*The 2nd class is a repeat of the 1st.*

So if you miss one class catch the next one inshaAllaah

Register online at:

📲https://onthesunnah.org/

CLICK: *JOIN NOW*

then download the app & follow the steps, may Allaah reward you.

*Spread the Knowledge*

The situations of raising the hands in the prayer | Sh. Ibn Uthaymeen رحمه الله

🔘 مواضع رفع اليدين في الصلاة

The situations of raising the hands in the prayer

🔳قال الشيخ ابن عثيمين رحمه الله:

Shaykh Ibn Uthaymeen رحمه الله said:

⬅️ مواضع رَفْع اليدين أربعة :

The situations of raising the hands are four:

▪️عند تكبيرة الإحرام

With the opening takbeer of the salat

▪️وعند الرُّكوعِ

With bowing into ruku’

▪️وعند الرَّفْعِ منه

With rising up from ruku’

▪️وإذا قام من التشهُّدِ الأول

And when standing up from the first tashahhud

📔الشرح الممتع (٢١٤/٣)

https://t.me/fawaid_almeah

Abu Eesa Yunus

Directing One’s Complaints to Allah

*Directing One’s Complaints to Allah*

Imam Ibn al-Jawzi (may Allah have mercy upon him) said:

“Surely the Salaf used to dislike complaining to the creation. Complaining, even though there is comfort in it, indicates weakness and humiliation. Patience from it is evidence of strength and honor” [at-Thabaat ‘indal-Mamaat (1/55)]

Shaikhul Islaam Ibn Taymiyyah (may Allah have mercy upon him) said: “Verily complaints should be directed towards Allah, the Exalted as the pious servant [Ya’qub] said: “I only complain of my grief and sorrow to Allah [12:86]” [Minhaaj us-Sunnah (4/244)]

*Is Complaining to Others Haram?*

Shaikhul-Islaam Ibn Taymiyyah (may Allah have mercy upon him) said: “If he complains to others due to what is in complaining of comfort, just as one afflicted with a calamity complains about his calamity to the people without intending to know what will benefit him nor seeking aid in disobedience, then this decreases his patience. However, it is not absolutely sinful except if it is accompanied with that which is unlawful, like one who is afflicted and is discontent [with the calamity]” [Majmoo’ al-Fatawa (14/463)]

Translated by

Faisal bin Abdul Qaadir bin Hassan

Abu Sulaymaan