Abu Maryam reported from Abu Hurayrah that he heard him say:
He who meets his brother then let him send Salam upon him (give him Salam), if a tree or wall comes between them then he meets him again let him send Salam upon him (give him Salams)
Ash Shaykh Abdurrazaaq al Badr said:
This is a Sunnah which many of the people are heedless from, either that they don’t know of it or that they don’t pay concern with applying it.
I remember when I was young in age and Beside Ash Shaykh Albani Rahimahullah here in Madeenah and I was waking by his side alone. A pillar separated between me and him thus when he met me after the pillar he turned to me smiling and said 
السلام عليكم
I said 
وعليكم السلام 
He said: “Why did I give you Salams”
I didn’t know this narration nor was I previously aware of it 
I smiled and said to him because the Salam is good 
And he mentioned to me this narration
Thus my first time becoming aware of this narration was from the Shaykh Rahimahullah 
Explanation of Adab al Mufrad tape 133

Imam Ibnul Qaiyum said:
Temptations which are presented to the heart are a cause for its sickness, it is the temptations of desires and temptations of doubts…..
Imam Albani commented saying:
They (the temptations of desires and doubts) are the origin for every evil.
Ighaathatul Lahfaan 1/42
Majid Jawed Al Afghaanee

Shaykh Taqiyudeen (Shaykhul Islam Ibn Taymiyah) said: 
“From the manners of Ad Dua is the praise upon Allah and The Salat upon his messenger Sallallahu Alaihi Wassallam, Dua is from the greatest means of bringing about benefits and repelling the harms, it is recommended to conceal the dua for it is greater in submissiveness and closer to sincerity”
Tawdeehul Ahkaam volume 1 Page 618
Majid Jawed Al Afghaanee

Shaykh Al Uthaymeen mentions that from the type of dreams are:
Those dreams which are aided by something which is already established in the legislation thus these dreams benefit strength upon the correctness of that which a person goes towards.
He mentioned:
Ibnul Qayyim mentioned from his shaykh Ibn Taymiyah Rahimahullah: That he saw the Prophet Sallallahu Alaihi Wassallam in his dream. So he asked him regarding things, from that which he asked him was that funerals are brought in front of us and we don’t know whether they are Muslim or Non Muslims. The Prophet Sallallahu alaihi Wassallam said: ‘Upon you is to condition, oh Ahmad’ 
Meaning condition. So say for example: Oh Allah if he is a believer then forgive him, have mercy upon him, grant him ease and respite until the end of the Dua. This dream the legislation bears witness to it.
Explanation Bughul Maraam 2/79
Translated by
Majid Jawed al Alfghaanee

🎀🔹Results of Abandoning Sins🔹 🎀
1. Gaining beauty
2. Glory in the hearts of people
3. Support and protection from others If he was hurt
4. Protection of his honour if he was slandered
5. Answering his supplication and being close to Allah
6. Close to the Angels and being far from the Satans among the humans and the jinn
7. People will compete to serve him and fulfil his needs and to gain his love and company
8. He will not fear death but he will be happy to meet Allah and receive His reward
9. The world will be low in his eyes while the Hereafter will be great
10. He will seek the greatest property, supreme achievement in the Hereafter
11. Tasting the sweetness of obedience
12. Sweetness of faith
13. Supplications of the angels that carry the Throne and the other angels around him
14. Happiness of the two angels that are recording his deeds, and their supplications
15. An increase in knowledge, understanding and faith
16. Loving Allah
17. Longing to meet Him and happiness at his repentance
18. Allah will reward him with happiness and joy that are not even close to the happiness experienced when committing sins
-Ibn al-Qayyim رحمه الله said:

[al-Fawaa’id, pg.255]

Shaykh Al Uthaymeen said: 
Those who come to the Masjids to innovate in it an innovation, they are prevented from it except if it Fitnah is feared from doing so, such as if they were to be prevented fighting will occur in the Masjids and markets, thus here we repel the greater of the two evils with the lease of the two. 
Sharh Bulughul Maraam 
2/60 
Majid Jawed Al Afghaanee

Is The Du’a of The Traveler Accepted?
Ash-Shaykh al-Uthaymeen, may Allah have mercy upon him, said:
“Traveling is from the reasons why the du’a is answered and the viewpoint of this is that several hadeeths have been narrated regarding that the du’a of the traveler will not be rejected, hence the Messenger ,, brought mentioning of the word ’traveling’ which indicates that traveling has a great affect upon the supplication being answered and especially if it is a long journey and distant from the home, for indeed the person’s heart will become stronger in faith and reliance upon Allah azza wajal.”
Ref: Sharh Forty Hadeeth, page 162, print: ad-Dhiyaa.

Ash-Shaykh Muhammad bin Ibrahim AaliShaykh, One Of The Previous Muftis of Saudi Arabia, may Allah have mercy upon him, said:

“…Whosoever contemplates upon the state of the modern sport players and what they are upon he will find that they are performing evil actions of which necessitates (total) prohibition, despite what occurs commonly throughout the course of theses games of bias partisanship and the arousal of fitnah, enmity and animosity in the hearts between the winners and the losers and between this so-called party and that so-called party ,which is obvious. While from (the evil) that it contains is that it brings about danger to the bodies of the players, due to the result of them crashing and hitting one another whereas it is rare that their games end without someone being afflicted with an injury or a wound or someone fainting and for that reason the ambulance are (always) present and from (the evil) is that (these games) are established during the times of the prayer which is the result of the prayer being abandon or delayed from its prescribed time and from (the evil) is what the players are exposed to of unlawfully uncovering their awrahs while the awrah of the man is from is belly-button to his knee and whereas you find their clothes to the half point of their thighs and some even lower than that while it is known that the thigh is an awrah…”

Reference: Fataawa wa Rasaa’il Muhammad bin Ibrahim (8/84)

The Ruling on Killing Ants and Cockroaches Found in the House

Shaikh Bin Baz rahimahullah said:

“If harm comes from these insects, then they are killed using the different types removing agents besides using fire due to the statement of the Prophet sallalahu alayhi wa salam:
“Five animals are wicked and are allowed to be killed in and out of the state of ihram:  the crow, the kite, the mouse,  the scorpion, and the wild animal which poses a threat”. There comes another Saheeh Hadith which mentions the snake.

This Hadith is authentic from the Prophet sallahu alayhi wa salam proves that the legality of killing these mentioned things and its meaning is in regards to the harmful things like the ants or cockroaches, mosquitoes, flies, and wild animals out of defense against their harms.

As for if the ant does not harm, then the Prophet sallalahu alayhi wa salam prohibited killing the ant, bee, hoopoe bird, and shrike. That is if it does not harm anything. If it does harm, then these five mentioned in the Hadith are joined to the permissibility to kill”.

[Taken from: http://islamancient.com/play.php?catsmktba=8868%5D

Translated by

Faisal Ibn Abdul Qaadir Ibn Hassan
Abu Sulaymaan