Is the Qiblah North East or South East in Toronto?

Sometimes there is a debate that arises among the Muslims regarding the Qiblah in North America: Is it South East or North East. This differing creates confusion among the Muslims and debates regarding the validity of pray! In efforts to clarify the issue, I write:

The Qiblah has been determined by the Prophet (ﷺ) from the Hadith of Abu Hurairah raidallahu anhu:

ما بين المشرق والمغرب قبلة

“What is between the east and the west is Qiblah

[Saheeh Tirmidhi no. 342]

Imam Mubaarakfoori rahimahullah explained it saying:

“Suyuti said: that is not general for all lands but only in relation to Honorable Madinah and the likes….[Until he mentioned that Hafidh Ibn Abdul Barr rahimahullah said]..like this the people of Iraaq and Khurasaan have the capacity to face between the south and north similar to the people of Madinah who have the capacity to face between the east and the west”.

[Tuhfatul-Ahwadhi (2/267)]

So the people who are living east or west of the Ka’bah, their Qiblah is between the North and the South as the Lajnah mentioned in the fatwa here [http://goo.gl/ReLzgW]

Prayer between the North and the South is accepted; however, a Muslim must use the best of his abilities to ascertain the Qiblah accurately. The Scholars say that one should use the compass or in our era Google to help if possible.

Shaikh Yahya al-Hajoori hafidhuhallah said:

“…As for the tool mentioned, Google, then the experts say that it detects the Qiblah with good precision. So it is necessary to benefit from it for the one who is able to do that when seeking the Qiblah. The Qiblah was changed from Masjid al-Aqsa to the Masjid al-Haram after the Companions of the Prophet prayed to the Baytul-Maqdis for eighteen months.When the verse was revealed:

فَوَلِّ وَجْهَكَ شَطْرَ المَسْجِدِ الْحَرَامِ وَحَيْثُ مَا كُنتُمْ فَوَلُّوا وُجُوهَكُمْ شَطْرَهُ

so turn your face in the direction of Al-Masjid- al-Haram (at Makkah). And wheresoever you people are, turn your faces (in prayer) in that direction

[2:144]

That reached the Companions (may Allah be pleased with them) and some where in prayer, so they turned in their prayer towards it”

[http://www.sh-yahia.net/show_fatawa_2526.html]

And if we use Google or other mapping instruments to ascertain the Qiblah in Toronto, we see it is North East 54.3 degrees as found here in this map from Islamic Finder [ http://www.islamicfinder.org/QiblahMap.php?latitude=43.7061&longitude=-79.5152&qiblah=54.533466&city=Toronto&country=Canada&state=ON&lang=]

The reason why some people argue that it is South East is because they claim the Earth is flat. The main group that spreads this doubt and makes it a point of differing is the sect called the Ahbaash. They are misguided sect who follow Abdullah al-Habashi (a deviant who was refuted by the Scholars).

It was written about them: “From their strange affairs which caused fitnah between the Muslims, specifically those living in the Canada and America, and which distorts the image of the Muslims, is Ahbash’s attempt to change the Qiblah in America and Canada from North East to the direction of South East. What is comes from their understanding is that the Ahbaash deny the roundness of the Earth and say: it is flat…”

[Firqatul-Ahbaash Nasha’tuhaa, Aqeedatuhaa, Atharuhaa pg. 1208]

This is erroneous. The earth is not flat as they claim. Rather the Scholars of Islam have declared a consensus that the Earth is round:

Imam Ibn Hazm rahimahullah said:

There is not a single Scholar from the Muslims who deserves the name /title of being an Imam and having knowledge (may Allah be pleased with them) who denied that the Earth is round. It is not preserved from anyone of them in defending against this statement. Rather the proofs in the Quran and Sunnah have come [to prove] it is round…”.

[al-Fisl fi-Milal wal-Ahwaa wan-Nihal (2/78)]

A similar consensus was mentioned by Shaikhul-Islaam Ibn Taymiyyah rahimahullah and others.

To conclude the issue, the Muslims should ascertain the Qiblah uses their knowledge of direction and the tools available to them.

Shaikh Salih al-Fawzaan hafidhuhallah was asked this very question and doubt:

Question: Oh Virtuous Shaikh, the people nowadays in the furthest part of the West in the Two Americas, especially North America, have become confused about the direction of their Qiblah between North and South. There are those who say it is between North and South. However, some say for the people of the East and others say it is for the people of the West in terms of the Earth being round. Since they do not have someone responsible over them, is it allowed for them to rely upon tools/instruments (ie. compass) when they pray at home? Can they rely upon what they find in the Masaajid there in terms of Qiblah. If he prays in a masjid the Qiblah will differ depending on the different opinion of the people?
Answer: “The affair is clear, all praise is due to Allah. The affair is clear. They pray to the direction where the Ka’bah is and everyone on the earth knows where Makkah is. They know the direction of Makkah. This [situation] cannot occur except from someone who does not know. Otherwise, the experts, the Geographers, the people of well-known instruments/tools [know the direction of Makkah]…[words unclear]…the affair is easy. Yes there are ignorant people who are pretenders of Knowledge, it has reached us, that they confuse the people about the Qiblah and invalidate their prayer and disputes arise sometimes. They want to deviate us. Among them are those who have corrupted beliefs and want to confuse Ahlul-Sunnah. Don’t turn towards them and pray to the direction [of the Ka’bah] and all praise is due to Allah. If they need a foundation to rely upon or pray towards, then the direction is not hidden from anyone, all praise is due to Allah. The direction is towards the Honorable Makkah from any place on the Earth. Yes”.

[http://www.alfawzan.af.org.sa/node/12565]

So we should not yield to these doubt and instead pray to the North East which is the direction the majority of the Muslims pray towards in Toronto.

And Allah Knows Best

Faisal Ibn Abdul Qaadir Ibn Hassan
Abu Sulaymaan

http://darussaafi.com/?cat=5

Raising children upon knowledge.

Musa Millington's avatarMusa Millington

Assalamu Alaikum Wa Rahmatullah, 

Now I am not the greatest of parents and I do not claim to be such. However, as a parent I do have some suggestions regarding this issue of raising children Islamically in a western country where the pressures of life and the fitan (trials) far surpass that of any majority Muslim country (unless it is war torn.) What I am saying essentially is that if one can go to Egypt, Saudi Arabia, Sudan, Gambia, Somaliland or any other Muslim country (not ISIS as they are Khawarij) then do so as the chances of having a proper Islamic upbringing in these countries are far greater than in Western societies. If anyone can’t afford to do so then these are some suggestions:

Select a wife/ husband who loves knowledge and seeks it. Many times brothers and sisters select partners who do not match this criteria on the premise that…

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The Ruling on Imported Meat That is Slaughtered by Electrocution – Shaikh Bin Baz

Question: What is the ruling on the chicken which comes from France? What we heard is they slaughter by electrocution. What is obligatory upon the ministers of commerce. Please benefit us may Allah grant you Success.

Answer: “This subject been posed more than once and we spoke about it more than once. We spoke about it with the ministry of commerce more than once and there was correspondence between us and them. What is known is that everything that comes to this land it is known and permissible. There is no doubt in it and among them are good and well-known things, in terms of slaughtered meat and other than that. The origin of what comes to [us] from the people of the Book is permissibility. The origin of what the People of the Book slaughter is permissiblity. This is the origin. So what comes to us from the lands of the People of the Book from the Jews and Christians, its origin is permissibility because Allah allowed us the food of the People of the Book. Their food is their slaughtered meat, which comes from France, England, Denmark, or what is similar to that from the lands of the Christians. Likewise, the lands of the Jews if there is between us and them a relationship. It is permissible for us because this is their food and it is not upon us that we inspect or that we say perhaps such [occurred during slaughter] or such and such. If we know it was slaughtered according to other than the Islamic slaughtering, like by strangling or electrocution and the likes of that, if we know this occurred to this meat we do not eat it. If we do not know, then origin is permissibilty like the slaughtered meat of the Muslims. The origin is permissible like the slaughter of the Muslims until we know that the Muslim slaughtered it according to other than the Islamic slaughtering. So like this we take the allowance and easiness and leave off the blame and unnecessary burden”.

[Taken from Noor ‘ala Darb (24/186)]

Translated by

Faisal Ibn Abdul Qaadir Ibn Hassan
Abu Sulaymaan

The Ruling on Leaving Off the Quran Due to Work – Shaikh Ibn ul-Uthaymeen

Question: I work as a English teacher and I do not have the time to read the Quran because I work during the day in the school until Two O’ Clock in the afternoon. After that I prepare the lessons at my house until sleep overcomes me because I have a lot of material [to prepare]. So is there sin upon me for leaving off reciting the Quran? Jazakallahu Khairan

Answer: “If it is possible to combine between reciting the Quran and establishing the obligation of teaching, then this is better. So if it is not possible, then teaching is more deserving because teaching is an obligation upon the servant. Reciting Quran is from the Sunnah, no doubt this woman will read the Book of Allah when reciting in her prayer whether Fatihah or otherwise. So she is not by that one who abandons the Quran”.

[Fataawa Noor ‘ala Darb (2/24)]

Translated by

Faisal Ibn Abdul Qaadir Ibn Hassan

Abu Sulaymaan

The Ruling on Working as a Lawyer Using Man-Made Laws – Shaikh al-Albani

Question: In the Name of Allah and may peace and blessings be upon the Messenger of Allah (ﷺ). Oh Shaikh, what is the ruling on working in the judiciary or as a lawyer, knowing that the land does not practice the legislated rules issued from the Book and the Sunnah. They only use the man-made laws that are issued from the west?

Shaikh al-Albani: “I do not believe practicing to be a lawyer is permissible in this present time due to the what the brother questioner mentioned, unless we suppose a very difficult affair. In my opinion, it is not possible to hold fast to it, except if two, respectable characteristics are fulfilled:

The first characteristic: that the lawyer study the legislated knowledge that is extracted from the Book and the Sunnah from one angle as he studies the law of the land from another angle. This characteristic alone is sufficient in that if we imagined that we will find it, it is almost impossible. This is because these lawyers who study the law of the land take years of their life to do that. So when will they spend time to study the Islamic legislation in light of the Book and the Sunnah as it is obligatory upon every Scholar who wants to adopt the legislated ruling?

The second thing: it is important also like the first. That we imagine this lawyer to have the utmost integrity. When someone comes to him requesting him to defend his right. So he should study this right in the light of both types of knowledge, which he has with him: the knowledge of the Book and the Sunnah and the knowledge of the man-made law which he studied. So if he finds a possible means from the man-made laws to reach his right which the claimant claims and that does not oppose the knowledge of the legislation, then he can defend him. However, I believe if the lawyer is firm upon this for a year or two, then soon he will incline to these people and will leave the boundary of defending a right. Whether it is by a client for him or against him and he will go for the material benefit which is a benefit for him. This is very difficult. So like this we say, it is not allowed to lawyer in boundaries of man-made laws which are observed in this time”.

[Fatawa al-Juddah no. 20 Side B]

Translated by

Faisal Ibn Abdul Qaadir Ibn Hassan
Abu Sulaymaan

Is Spreading Books and Tapes sufficient Dawah for the One who does not have knowledge- Shaikh Ibn ul-Uthaymeen

Question: I am a youth who wants to be a caller to Allah, however, I do not have the appropriate method/manner. Are beneficial Islamic tapes and Islamic books sufficient [as Dawah], in that I establish to spread them or distribute them. Benefit Me, Jazakallahu Khairan?

Answer: “Yes, no doubt a person will not be firmly established in Dawah by himself, however, he will be firmly established by spreading beneficial books and tapes. However, based on the fact that if he is not able to call by himself, he does not spread these books and tapes except after presenting them to a student of knowledge to know what is in them of mistakes. Until this man does not distribute what has mistakes and he is not aware. He should also, rather it is from the methods of Dawah, that he makes an agreement with a student of knowledge that the student of knowledge writes for him [material] that calls to good. So this man supplies this man who is not capable of calling by himself”.

[Taken from: http://shamela.ws/browse.php/book-21804/page-35 ]

Translated by

Faisal Ibn Abdul Qaadir Ibn Hassan
Abu Sulaymaan