Imam ibn al-Qayyim explains the meaning of gratitude to Allah and how to display it:

Imam ibn al-Qayyim explains the meaning of gratitude to Allah and how to display it:

Definitions of gratitude to Allah:

1- To admit Allah’s bounties upon you out of submission.

2- To praise Allah by pointing out His bounties.

3- Devotion of the heart to loving Allah, devotion of the body to worship him, remembering and praising Him with tongue.

4- A nice definition is given by Hamdoon al-Qassar: showing gratitude to Allah is achieved by believing that the person doesn’t deserve these bounties.
5- Showing gratitude is to admit your inability of showing gratitude.

How to display your gratitude to Allah:

1- To submit to Allah.

2- To love Allah.

3- To admit His bounties.

4- To praise Him with these bounties.

5- To function these bounties in what pleases Allah not in what displeases Him.

If any of these pillars were to be neglected, gratitude would be breached.”

Source: Madrij as-Salikeen: (2/6-7)

A powerful verse which many of us fail to realize:

A powerful verse which many of us fail to realize:

وَلَئِنْ سَأَلْتَهُمْ مَنْ خَلَقَهُمْ لَيَقُولُنَّ اللَّهُ ۖ فَأَنَّىٰ يُؤْفَكُونَ

And if you ask them who created them, they will surely say: “Allah”. How then are they turned away (from the worship of Allah, Who created them)?

[سورة الزخرف | ٤٣:٨٧]

Our journey through life in four verses:

Our journey through life in four verses:

مِنْ نُطْفَةٍ خَلَقَهُ فَقَدَّرَهُ
From Nutfah (male and female fluids) He created him, and then set him in due proportion;
ثُمَّ السَّبِيلَ يَسَّرَهُ
Then He makes the Path easy for him;
ثُمَّ أَمَاتَهُ فَأَقْبَرَهُ
Then He causes him to die, and puts him in his grave;
ثُمَّ إِذَا شَاءَ أَنْشَرَهُ
Then, when it is His Will, He will resurrect him (again).

[سورة العبس | ١٩-٢٢]

May Allah make us of those who are successful on the Day of Resurrection, اللهم آمين

What Kind of Student Are You?

What Kind of Student Are You?

In the Name of Allaah…

Scenario:

A student actively attends an important lesson regularly, takes notes, and tries not to miss anything. He gets there early to get a good seat to make sure he can hear clearly. If someone asks him something in the lesson, he merely gestures for him to ask later. His phone is always on silent, he pays no attention to it during the lesson. Whatever people want from him, he will attend to it after the lesson. He is focused on the lesson entirely. He asks follow-up questions.

Another Scenario:

A student attends the same important lesson regularly, but he does not take notes. He does not get there early, and so he sits in the back. If someone asks him something in the lesson, he responds and helps. He points out the direction of the bathroom… he may even explain who the shaykh is to a new student. His phone is active, he occasionally answers calls or reads and responds to text messages. Since he misses much of the content of the lesson, he does not ask follow-up questions.

If years go by and the student continues upon the path mentioned in the first scenario, then we have the makings of a serious student, maybe even a scholar eventually, and Allaah is the One who grants success.
If years go by and the student continues upon the path mentioned in the second scenario, then we have another brother who “studied”.
Would you believe that the two scenarios are describing the same student?

Its a common before-and-after case for a student who bought or was given an audio recording device.

It is common that when the recorder is used, the student relaxes, he doesn’t take notes, its “all there in the recording”, I’ll review it later, I’ll take notes when I listen to it, I’ll even transcribe it later… And the Shaytaan has slipped in, in the most deceptive of ways, and taken him far away from what will benefit him, by getting him to rely on that recorder. In the end, he’s got loads of recordings that are way too many for him to begin to review, and under the pressure of a university system, he has no time to go back and study them, until perhaps his studies are over. Then, he listens to them, but now he’s like everyone else in the West, listening to audio recordings, he’s not a student of knowledge in a study circle with the scholars. He had the chance to be one, but he let it slip away.

While the technology we have been blessed with can serve our religious goals in many ways, this is a very subtle point that needs to be highlighted regarding the use of audio recordings at Islaamic lessons. This applies more directly to students of knowledge in the Muslim lands studying under the scholars.

Advice: Don’t use a recording device. Sit at the feet of your shaykh, and watch his lips! Try not to miss a word. Don’t miss a class. Phone is on silent or off. Pen in hand. Book or text on your lap. Material previewed before the lesson. Your notes reviewed with a good student after the lesson. There is no safety net! You must get that knowledge at that sitting, or you will miss it! This approach is many times more effective than attending to record the lecture.
If you feel you have that safety net, you will very likely let your guard down and become lazy at the lesson, to one degree or another, so beware of the subtle tricks of your sworn enemy! Who would have thought that Shaytaan could use a voice recorder at a scholar’s lesson against you?!

And Allaah knows best.

Writtten by Moosaa ibn John
Richardson

For surely if the person doesn’t attends the circles of knowledge

Ash-Shaykh Bin Baaz, rahimahullah, said :

” فإن الإنسان إذا كان ﻻ يحضر حلقات العلم وﻻ يسمع الخطب وﻻ يعتني بما ينقل عن أهل العلم فإنه تزداد غفلته وربما يقسو قلبه حتى يطبع عليه ويختم عليه فيكون من الغافلين ”

“For surely if the person doesn’t attends the circles of knowledge nor does he listen to the sermons given and he doesn’t give attention to what is being quoted from the people of knowledge then indeed he will increase in heedlessness and perhaps his heart will become hard to the point it (i.e. his heart) will become sealed, therefore will be amongst the heedless ones”

📚مجموع فتاوى (324/12)

Reference : Majmoo Fataawa (12/324).

A Side Note : It’s already heavy on the heart living in the land of kufr, so imagine how heavier it can be on the heart living here without attending the circles of the remembrance of Allah in the mosques.

May Allah enable our hearts to be attached to the gatherings of His remembrance.

The Ruling On Paying Debts To A Drug Dealer – Shaikh Ibn Uthaymeen

Question:

A man had the habit of using drugs, then he repented and Allah guided him to the straight path. So what is your guidance for him and the one who is in a similar situation? If he has debts due to people for these drugs or people request money from him due to these drugs, does he take the money he has and pay what is owing on him knowing it is for drugs?

Answer:

First: We congratulate this man whom Allah blessed with steadfastness and leaving off nonsense affairs and the destroyers of the souls. We say, ‘All praise is due to Allah for this rescue which by it you have been saved.’

Second: everything that he earned from this unlawful way is unlawful upon him. However, as for what is with him then Allah, the Exalted said:

فَمَنْ جَاءَهُ مَوْعِظَةٌ مِنْ رَبِّهِ فَانتَهَى فَلَهُ مَا سَلَفَ وَأَمْرُهُ إِلَى اللَّه

So whosoever receives an admonition from his Lord and stops eating Riba (usury) shall not be punished for the past; his case is for Allah (to judge);

[2:275]

Except that if he has the drugs themselves, then it is obligatory to destroy them. As for the receivables of the people, then he has taken it from them. However, he gives it in charity to free himself from it, not as a means to draw near to Allah. It is not possible that he returns it to the people so that they combine between the compensation [for the product] and the product. Rather we say: take what is from their receivables and give it in charity and do not enter it into your wealth. Rather, give it as charity to get rid of it and that will solve the issue.

As for what he owes the people for the cost of these drugs, then he should prevent paying it back. He should say, ‘I will not pay you because this is something unlawful. Unlawful things do not have price in the legislation.’ However, in this situation, he gives charity in the amount he took from the people so that he does not combine between having the compensation [for the product] and the product.

[Liqaa ash-Shahri no. 15 found here]

Translated by

Faisal Ibn Abdul Qaadir Ibn Hassan
Abu Sulaymaan

Should A Former Gang Member Turn Himself In If He Repented – Shaikh Abdul-Muhsin Al-Abbaad

Question:

A man in the disbelieving lands was involved in a group (gang) that used to loot and steal. Then he repented and made his repentance good. The government is looking for him now. Is his repentance sufficient or should he turn himself in to the government?

Answer:

If he repented, Allah returns to the one who repents to him. However, the rights of the people are upon him. If he knows the people, then he returns it to them. If he does not know them, then he gives charity on their behalf. If he repented, then he does not turn himself in. If they take him or something happens, perhaps Allah, if he is truthful, He will make his affair easy and make a way out for him. If something happens and they take him however, he must give the rights to its people.”

[Sharh Sunan Ibn Majah no. 98]

Translated by

Faisal Ibn Abdul Qaadir Ibn Hassan
Abu Sulaymaan

Rainfall is one of the legislated excuses to not attend the congregation

Rainfall is one of the legislated excuses to not attend the congregation

Proof:

ابْنُ عُمَرَ فِي لَيْلَةٍ بَارِدَةٍ بِضَجْنَانَ ثُمَّ قَالَ صَلُّوا فِي رِحَالِكُمْ، فَأَخْبَرَنَا أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَأْمُرُ مُؤَذِّنًا يُؤَذِّنُ، ثُمَّ يَقُولُ عَلَى إِثْرِهِ، أَلاَ صَلُّوا فِي الرِّحَالِ‏.‏ فِي اللَّيْلَةِ الْبَارِدَةِ أَوِ الْمَطِيرَةِ فِي السَّفَرِ

Narrated Nafi`:
Once in a cold night, Ibn `Umar pronounced the Adhan for the prayer at Dajnan (the name of a mountain) and then said, “Pray at your homes”, and informed us that Allah’s Messenger (ﷺ) used to tell the Mu’adh-dhin to pronounce Adhan and say, “Pray at your homes” at the end of the Adhan on a rainy or a very cold night during the journey.”

[Saheeh Bukhari no. 632]

Hafidh Ibn Hajr rahimahullah said:

وترجم عليه البخاري غير ترجمة الباب والذي قبله الرخصة في الصلاة في الرحال عند المطر
“Bukhari put a title other than the title of the chapter. The one before it is the allowance for the people to pray in the house when it israining”

[Fathul Bari]

And also:

عَنْ جَابِرٍ، قَالَ كُنَّا مَعَ النَّبِيِّ صلى الله عليه وسلم فِي سَفَرٍ فَأَصَابَنَا مَطَرٌ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ “‏ مَنْ شَاءَ فَلْيُصَلِّ فِي رَحْلِهِ

Jabir narrated:
“We were with the Prophet on a journey when it started to rain on us, so the Prophet (S) said: ‘Whoever wishes, let him perform Salat in his place.'”

[Saheeh Tirmidhi no. 409]

Imam al-Mubaarakfoori rahimahullah said in commentary:

فيه دليل على أن الصلاة في الرحال لعذر المطر ونحوه رخصة وليست بعزيمة

“In this is evidence that prayer is in the homes due to the excuse of rain and the likes and is an allowance and not an obligation”

[Tuhfatul-Ahwadhi]
Shaikh Ibn ul-‘Uthaymeen rahimahullah:

“From the excuses also is if there rain and mud. In that is difficulty to attend the masaajid. So a person prays in his house. Otherwise, the origin is the obligation of attending the congregational prayer for every man in the masjid”

[Noor ‘ala Darb no. 206]
This is because there is difficulty in going to the masjid. As for light rain, then one must still attend the congregation.

Shaikh Ibn ul-‘Uthaymeen rahimahullah said:

“If it does not harm him such that the rain is light, then there is no excuse. Rather it is obligatory upon him to attend the congregation. And what afflicts him of little difficulty, then he is rewarded”

[Sharh Mumti’ (4/318)]

And Allah Knows Best

Faisal Ibn Abdul Qaadir Ibn Hassan
Abu Sulaymaan

Ruling for praying at home if the masjid is far away

Ruling for praying at home if the masjid is far away
Question:

I live in a house far from the masjid and I am forced to drive the car to the salaat. And if I walk on foot (to the masjid), then I sometimes miss the salaat (completely). Knowing that I can hear the adhaan over the loud speakers, then if I prayed in my house or prayed with three or four of my neighbours at another house, is this considered a serious matter? Please benefit me. May Allaah reward you with good.
Answer:

The duty on you is that your make salaat with your Muslim brothers in the masjid if you hear the call in your shop naturally, without needing something that amplifies the low and hard to hear sounds. Then if you are distant and you do not hear the sound of the call (adhaan) without the sound being amplified, then it becomes permissible for you to pray in your house or with some of your neighbours.
And it is established from the Prophet (صلى الله عليه وسلم) who said to a blind man who asked for permission to pray in his house: “Do you hear the call to prayer?” He said: ‘Yes’ He (صلى الله عليه وسلم) said: “Respond to it”. (Collected by Imaam Muslim in his Saheeh)

And his saying (صلى الله عليه وسلم): “Whoever heard the call (adhaan) and he did not come to it (the prayer), then there is no prayer for him except with an excuse”. (Narrated by Ibn Maajah, ad-Daraqutni, Ibn Hibbaan, and al-Haakim with a Saheeh chain)

And when you answer the muaddhin and you are distant and you endured the hardship on your feet or in the car, then there is a goodness for you and it is preferred and Allaah will write in your records that you went to the masjid and returned from it with sincerity and correct intention.

And it is established from the Prophet (صلى الله عليه وسلم): He said to a man whose house was far from al-Masjid an-Nabawi and he never missed the prayer (in congregation) with the Prophet (صلى الله عليه وسلم). It was said to him: If you were to buy a donkey you could ride upon it in the dark nights and in the burning sand. He said: I do not like my house to be situated by the side of the masjid, for I (eagerly) desire that my steps towards the masjid and back from it, should be recorded when I return to my family. Upon this the Messenger of Allah (صلى الله عليه وسلم) said: “Allaah has gathered all (rewards) for you”. (Collected by Imaam Muslim in his Saheeh)

Shaykh `Abdul-`Azeez Bin Baz
Kitaab ad-Da’wah, Volume Two, Question 103
http://www.masjiduthaymeen.org